Results 41 to 50 of about 1,323 (127)

Love First

open access: yesPhilosophy and Phenomenological Research, Volume 110, Issue 3, Page 854-886, May 2025.
Abstract How should we respond to the humanity of others? Should we care for others' well‐being? Respect them as autonomous agents? Largely neglected is an answer we can find in the religious traditions of Judaism, Christianity and Buddhism: we should love all.
P. Quinn White
wiley   +1 more source

Supererogation and Altruism: A Comment

open access: yes, 2002
Supererogation can be distinguished from altruism, in that the former is located in the category of duty but exceeds the strict requirements of duty, whereas altruism belongs to a different moral category from duty.
Downie, R. S.
core   +1 more source

Kant and Overdemandingness II: The Demandingness of Perfect Duties

open access: yesPhilosophy Compass, Volume 20, Issue 4, April 2025.
ABSTRACT In this paper, we consider how demandingness objections pertain to perfect duties in Kantian ethics. We revisit the framework of demandingness that we introduced in a previous paper, before introducing three cases that have been suggested to constitute problems for Kant, specifically regarding perfect duties.
Joe Saunders, Joe Slater, Martin Sticker
wiley   +1 more source

Martin Luther's Critique of Supererogation

open access: yesJournal of Religious Ethics, Volume 53, Issue 1, Page 112-134, March 2025.
ABSTRACT Recent decades have witnessed a surge of philosophical interest in the concept of supererogation. Although Martin Luther figures prominently in the historiography as a critic of supererogation, the particular nature of his critique and its place within his broader moral theology has been underexplored.
John Walker
wiley   +1 more source

Intellectual humility without limits: Magnanimous humility, disagreement and the epistemology of resistance

open access: yesPhilosophy and Phenomenological Research, Volume 110, Issue 2, Page 604-622, March 2025.
Abstract In this paper, I provide a characterisation of a neglected form of humility: magnanimous humility. Unlike most contemporary analyses of humility, magnanimous humility is not about limitations but instead presupposes that one possesses some entitlement in a context. I suggest that magnanimous intellectual humility (IH) consists in a disposition
Brandon Yip
wiley   +1 more source

Supererogation, Sacrifice, and the Limits of Duty [PDF]

open access: yes, 2016
It is often claimed that all acts of supererogation involve sacrifice. This claim is made because it is thought that it is the level of sacrifice involved that prevents these acts from being morally required.
Archer, Alfred
core   +4 more sources

Beyond Moral Regret

open access: yesVoices in Bioethics
Photo ID 11672535 © Cammeraydave | Dreamstime.com Abstract Tragic dilemmas, situations in which available courses of action result in inevitable harm or loss of life, impose a psychological burden of moral regret.
Jeremy Glenn Tuvida
doaj   +3 more sources

Aesthetic Benevolence

open access: yesRatio, Volume 38, Issue 1, Page 48-55, March 2025.
ABSTRACT While non‐moral varieties of goodness (e.g., aesthetic, epistemic and prudential) are readily recognised by philosophers and non‐philosophers alike, the philosophical literature generally suggests that benevolence is a uniquely moral phenomenon.
Daniel Telech
wiley   +1 more source

On the Design of Islamic Blended Microfinancing for Refugee Entrepreneurship: An Institutional Logic Perspective

open access: yesGlobal Policy, Volume 16, Issue S1, Page 25-37, January 2025.
ABSTRACT Uncovering apt policy for refugee self‐reliance is intricate. Refugee entrepreneurship is often hailed as the way forward for such an objective as it deciphers ‘Canvas Ceiling’. However, the lack of financing for unfeasible and unbankable refugee entrepreneurs prevents this from materialising. This article proposes Islamic blended microfinance
Wahyu Jatmiko   +2 more
wiley   +1 more source

Prudential value and impersonal value

open access: yesPhilosophy and Phenomenological Research, Volume 110, Issue 1, Page 129-149, January 2025.
Abstract Prudential value is the kind of value that something has when it is good for someone, in the sense that is conceptually tied to welfare or well‐being. Impersonal value is the kind of value that something has when it is good simply, absolutely, or “from the point of view of the universe.” According to the Moorean position on prudential value ...
Eden Lin
wiley   +1 more source

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