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Bulletin of the School of Oriental and African Studies, 2015
AbstractThis paper argues that sura 53 contains a number of problems, of which the most intractable is the question: who is speaking in the oracular, part I? The answer is not God, nor is it easy to see how it could be the Prophet. Since the Prophet is undoubtedly responsible for the sura as a whole, the solution tentatively proposed here is that he ...
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AbstractThis paper argues that sura 53 contains a number of problems, of which the most intractable is the question: who is speaking in the oracular, part I? The answer is not God, nor is it easy to see how it could be the Prophet. Since the Prophet is undoubtedly responsible for the sura as a whole, the solution tentatively proposed here is that he ...
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Journal of Roman Studies, 1970
At first glance, L. Licinius Sura and Q. Sosius Senecio have many points of resemblance. Both were men of erudition and culture, like their mutual friend the younger Pliny. Both stood close to Trajan and participated in the two Dacian wars. Both received the rare honour of a public statue from the emperor. Together they gave their names to the year 107,
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At first glance, L. Licinius Sura and Q. Sosius Senecio have many points of resemblance. Both were men of erudition and culture, like their mutual friend the younger Pliny. Both stood close to Trajan and participated in the two Dacian wars. Both received the rare honour of a public statue from the emperor. Together they gave their names to the year 107,
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Sura-Sura: A Text for Intermediate Japanese
The Journal of the Association of Teachers of Japanese, 1998Yasuko Ito Watt +2 more
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