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Law as symbolic form [Review of: D. Coskun. Law as symbolic form]
Netherlands Journal of Legal Philosophy, 2008 openaire +1 more source
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Symbolic Forms: Cassirer and Santayana
Tulane Studies in Philosophy, 1963No contribution whatever towards advancing our knowledge with regard to any particular theory of symbolic forms will be attempted in the following pages. Instead, departing from a few definitions acceptable though probably not sufficient to most philosophers, a minimal case for the symbolic character of knowledge will be made and distinguished from the
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Hilbert's Axiomatics as ‘Symbolic Form’?
Perspectives on Science, 2014According to Ernst Cassirer, symbolic forms “are not different modes in which an independent reality manifests itself to the human spirit but roads which the spirit proceeds towards its objectivization, i.e., its self-revelation” (1923, p. 78). Can Hilbert's axiomatics be viewed as a symbolic form?
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Klein and Cassirer Symbol and Symbolic Form
The Journal of Speculative Philosophy, 2015ABSTRACT In Greek Mathematical Thought and the Origin of Algebra, Jacob Klein contrasts ancient Greek philosophy's direct engagement with things through arithmetic with the ancient science of numeric calculation, logistic. By chronicling the later development of logistic, by means of increasing symbolization, ultimately into algebra, he ...
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Convergence: The International Journal of Research into New Media Technologies, 1999
After the novel, and subsequently cinema, privileged narrative as the key form of cultural expression of the modern age, the computer age introduces its correlate - database. Many new media objects do not tell stories; they don't have a beginning or end; in fact, they don't have any development, thematically, formally or otherwise which would organise
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After the novel, and subsequently cinema, privileged narrative as the key form of cultural expression of the modern age, the computer age introduces its correlate - database. Many new media objects do not tell stories; they don't have a beginning or end; in fact, they don't have any development, thematically, formally or otherwise which would organise
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Journal of Analytical Psychology, 1998
In Jung's psychology, archetypes are biologically inherited supra‐individual predispositions of the collective unconscious, and in this paper this controversial theory of archetypes is evaluated in the context of Ernst Cassirer's philosophy of symbolic forms.
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In Jung's psychology, archetypes are biologically inherited supra‐individual predispositions of the collective unconscious, and in this paper this controversial theory of archetypes is evaluated in the context of Ernst Cassirer's philosophy of symbolic forms.
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Usual operations with symbolic data under normal symbolic form
Applied Stochastic Models in Business and Industry, 1999Symbolic objects provide a good and efficient way to summarize a large amount of information in a single object. Symbolic objects are represented by symbolic tables, like usual statistical tables, in the form of rows and columns, the former representing individual (in this case a symbolic object), the latter representing variables.
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Idealistic Studies, 2004
Cassirer counts history as a symbolic form in his list that includes myth, religion, language, art, and science, but his discussion of history is confined to a chapter in An Essay on Man. A more complete understanding requires attention to a year-long seminar he taught at Yale on "The Philosophy of History" in 1941-1942. The partially unpublished texts
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Cassirer counts history as a symbolic form in his list that includes myth, religion, language, art, and science, but his discussion of history is confined to a chapter in An Essay on Man. A more complete understanding requires attention to a year-long seminar he taught at Yale on "The Philosophy of History" in 1941-1942. The partially unpublished texts
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1956
How, we must ask now, are both the pervasiveness and the objectifying office of the symbolic-form concept to be demonstrated? Keeping in mind Cassirer’s Kantian orientation, it will follow that his inquiry into the objectifying pervasiveness of symbols cannot properly be expected to point to or to discover facts or activities hitherto unknown or ...
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How, we must ask now, are both the pervasiveness and the objectifying office of the symbolic-form concept to be demonstrated? Keeping in mind Cassirer’s Kantian orientation, it will follow that his inquiry into the objectifying pervasiveness of symbols cannot properly be expected to point to or to discover facts or activities hitherto unknown or ...
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