Results 131 to 140 of about 321,684 (393)
Annual Meeting of the Berkeley Linguistics Society, 2014 Proceedings of the Ninth Annual Meeting of the Berkeley Linguistics Society (1983), pp.
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Journal of the Royal Anthropological Institute, EarlyView.Classic anthropological accounts of miniature objects have focused on their spatial and aesthetic dimensions, with more recent work addressing their communicative potential, connections with play, and role in protecting threatened cultural knowledge. This article analyses responses to a miniature landscape model of yhyakh, a festival celebrated in the ...
Alison K. Brown
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, 1996 1 Mr. Bos of Eindhoven read the title-word in Vestdijk\u27s Else Bohler and has extracted the prachtsymboliek [splendid symbolism] form it: in this word there appears no single letter more than once!
Eckler, A. Ross
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Defending Defenders: Remarks on Nichol and Pierce [PDF]
, 1993 Both Nichol and Pierce, as devotees of grand theory, are interested in analyzing Scalia\u27s agenda, however described. They view Defenders as a fundamental change in the Court\u27s standing jurisprudence, in part because of the symbolism they and ...
Breger, Marshall J.
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Journal of the Royal Anthropological Institute, EarlyView.Abstract In this paper, we present a foray into the computational study of anthropological texts. Drawing on a corpus of approximately 2,500 articles published in the Journal of the Royal Anthropological Institute (formerly Man) from 1950 to 2018, we discuss selected findings from the deployment of two methods for computational text analysis, namely ...
Kristoffer Albris +4 more
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Closeness and disappointment in Jordanian friendships Proximité et déception en amitié en Jordanie
Journal of the Royal Anthropological Institute, EarlyView.Western folk models of friendship assume that friends like one another, implying mutually positive feelings. However, accounts of friendship from across times and places suggest that disappointment goes along with friendship as often as mutual affection.
Susan MacDougall
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Journal of the Royal Anthropological Institute, EarlyView.What do communicating with a baby, with an animal, and with an ancestor have in common? In all three cases, people engage in opaque communication that is far from the standard psycholinguistic model of transparent interaction based on shared intentionality.
Charles Stépanoff
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Journal of the Royal Anthropological Institute, EarlyView.Hair is an integral part of the skin's interface and has sensory capacity. It actively contributes to processes of bodily materialization and facilitates transactional exchange with other social actors and environments, particularly regarding energies and vibrations that can be perceived as subtle matter.
Sinah Theres Kloß
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Journal of the Royal Anthropological Institute, EarlyView.While death remains a popular topic for anthropology, relatively few ethnographic accounts consider the modern bureaucratic processes accompanying it. One such process is public health autopsy, which scholars have largely taken for granted. Existing analysis has regarded it as a form of ‘cultural brokering’ and autopsy reluctance in communities is seen,
David M.R. Orr
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Germ Panic and Chalice Hygiene in the Church of England, c.1895–1930
Journal of Religious History, EarlyView.The late‐Victorian medical revolution in bacteriology, and growing public awareness of hygienic standards and the danger of disease infection from germs, created alarm about the traditional Christian practice of drinking from a common cup at Holy Communion.
Andrew Atherstone
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