Results 21 to 30 of about 27,877 (228)

The Museums in Tykocin and Włodawa as Institutions Shaping the Local Collective Memory of Polish Jews

open access: yesColloquia Humanistica
The article contains an analysis of the activities of two museums: in Tykocin and in Włodawa. These institutions have a number of common features: both are located in small towns in the eastern part of Poland, where large and flourishing Jewish ...
Kinga Migalska
doaj   +1 more source

Encountering God in “The Circle”: Examining the Grand Ole Opry as a Religious Experience through the Lens of Circular Theology

open access: yesReligions, 2022
Although many religious experiences occur within the walls of churches, mosques, synagogues, etc. and the sacred spaces that surround them, many more are encountered in the secular spaces and experiences of our everyday lives. Working out of the critical
Jodi Hunt
doaj   +1 more source

Harnessing personal and social resources in managing internalising and externalising symptoms in children living in low‐resource settings

open access: yesJCPP Advances, EarlyView.
Abstract Background Children growing up in low‐resource settings are at greater risk for lifelong psychiatric problems. They are both more likely to have risk factors for early psychopathology and to be less likely to seek help and engage support for these problems.
Julia E. Michalek   +4 more
wiley   +1 more source

Menorah Review (No. 58, Spring/Summer, 2003) [PDF]

open access: yes, 2003
The Quest for the Historical Rabbi / Peter J. Haas -- Giants Are Still Human / Kristin Swenson -- The Feminist Corner and the Reference Shelf / Sarah Barbara Watstein -- The Core of Jewish Tradition / Dan Miron -- On Early Synagogues / Matthew Schwartz

core   +1 more source

Early use of the reinforced concrete in the architecture of the Historicism in Austria–Hungary

open access: yesStructural Concrete, EarlyView.
Abstract The study examines the early incorporation of reinforced concrete in the architecture of Historicism in Austria–Hungary. Spanning the late 19th to early 20th centuries, the research illuminates the period's stylistic pluralism and the transformative impact of reinforced concrete.
Éva Lovra, Zoltán Bereczki
wiley   +1 more source

Exilic Landscapes: Synagogues and Jewish Architectural Identity in 1870s Britain

open access: yesARENA Journal of Architectural Research, 2018
When Jews in Florence, Italy submitted plans for a new Great Synagogue in 1872, the designs were rejected not on the usual religious or political grounds, but for stylistic reasons.
Leon Fenster
doaj   +1 more source

Mapping Jewish Education: The National Picture [PDF]

open access: yes, 2006
Based on interviews as well as a database of Jewish educational organizations, foundations, and programs, examines their accomplishments, challenges, future directions, and links within a Jewish educational system.
Amy L. Sales   +6 more
core  

Greek ΜΝΗΣΘΗ and Aramaic DKYR in the Near East: A Comparative Epigraphic Study

open access: yesArabian Archaeology and Epigraphy, EarlyView.
ABSTRACT Past studies of graffiti containing the word ΜΝΗΣΘΗ have never fully established its intrinsic meaning. However, due to the existence of the Aramaic term DKYR, which carries a seemingly identical meaning to ΜΝΗΣΘΗ, in similar contexts in the Roman Near East, a comparison between both words is possible. Four distinct sites where the coexistence
Sebastien Mazurek
wiley   +1 more source

A study of the spatial characteristics of the Jews in London 1695 & 1895 [PDF]

open access: yes, 1994
This paper suggests that the settlement pattern of Jews in London is in a distinct cluster, but contradicts the accepted belief about the nature of the 'ghetto'; finding that the traditional conception of the 'ghetto', as an enclosed, inward-looking ...
Vaughan, Laura
core  

On Schopenhauer's Debt to Spinoza1

open access: yesEuropean Journal of Philosophy, EarlyView.
Abstract Schopenhauer offers ‘nature is not divine but demonic’ as a direct rebuttal of Spinoza's pantheism, his identification of ‘nature’ with ‘God’. And so, one would think, he ought to have been immune to the ‘Spinozism’ that became, as Heine called it, ‘the unofficial religion’ of the age.
Julian Young
wiley   +1 more source

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