Results 1 to 10 of about 149 (67)
Al-Bantānī and the Interpretation of Ṣifāt verses in Marāḥ Labīd
This article examines the stance held by a Meccan-Indonesian exegete in the 13 AH or 19 AD century, Muḥammad Nawawī al-Bantānī (d. 1230–1314 H/1813–1897 AD), in dealing with Ṣifāt verses in his exegetical work, Marāḥ Labīd li Kashf Ma’nā al-Qur’ān al ...
Umar Muhammad Noor, Abur Hamdi Usman
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The Position of Ta’wīl in Usūl al-Fiqh and Its Relation with Foundations of Text Interpretation
Ta’wīl, i.e. passing from the exoteric meaning of the word to the esoteric meaning, is a method of understanding the text. Since this method seems to be effective for understanding jurisprudential narrative proofs, and on the other hand, there are ...
Mohammad bagher Amerinia +1 more
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Fakhr al-Dīn al-Rāzī’s Account of Metaphysical Certainty in terms of Ta’wīl
This paper examines Fakhr al-Dīn al-Rāzī’s understanding of metaphysical certainty in terms of his theory of ta’wīl (interpretation) while showing his optimism in attaining metaphysical certainty. Rāzī, also known as the leader of the skeptics (shaykh al-
Recep Erkmen
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Memahami Tafsir dan Urgensinya
In the process of understanding the verses of the Qur'an, there are several terms that are quite familiar among academics besides interpretation, namely ta'wil, tadabbur, and hermeneutics.
M. Agus Yusron
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Ushul Al-Fiqh Dan Kontribusinya (Konsep Ta’wil dan Relevansinya Dengan Pembaharuan Hukum Islam)
The ta’wil is a method of istinbath al-ahkam from texts (nash). In principle ushuliyyin agreed to say the use of ta’wil, if it’s meets the existing requirements, this ta’wilis called by the trem ta’wil maqbul, that is ta’wil wich not far from the ...
Syarial Dedi
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TA’WIL DALAM EPISTEMOLOGI ULUM AL-QUR’AN IMAM AL-GHAZALI
Karya Imam alGhazali yang berjudul Jawahir alQur’an, Faysal al Tafriqah dan Qanun alTa’wil menjawab adanya dugaan absennya pemikir an alGhazali di bidang ‘Ulum alQur’an.
M. Muhsin
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Konsep Ta’wîl dalam Perspektif Islam
Ta’wîl has come into Islamic discourse due to the fact that there’re some words of some verses in the Holy Qur’an which have double-meaning. They’re known as mutasyâbihât verses. Thus, ta’wîl could be a specific meaning or another similar term for tafsir.
Abdurrahman Mardafi
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Beyân Etme-Gizleme Paradoksu Açısından Sûfî Tefsîr (Yorum) Geleneğine Genel Bir Bakış
Kur’ân-ı Kerîm’in nasıl okunup yorumlanacağı meselesi, Kelâm, Fıkıh ve Tasavvuf gibi İslâmî ilimlerin erbâbı tarafından konu edilmiştir. Her disiplin kendi zâviyesinden bir yorumlama usûlü ortaya koymuştur. Tasavvuf ilminin mensupları sûfîler de âyetleri
Betül İzmirli
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Takwil Dalam Pandangan Mulla Sadra
: This paper seeks to explain the notion of “ta’wīl” in the view of Mulla Sadra. There are several important issues that would be discussed. What is ta’wīl ? Is it distinguished from interpretations either contrast to the exoteric meaning? Why do we need
Muhammad Nur Jabir
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Hermeneutika Versus Ta’wil (Studi Komparatif)
When the term hermeneutics and ta’wil coupled, there will be a controversial opinion. Neither of the Muslims as the owner term ta’wil, or any of a group of owners of hermeneutics.
Ahmad Kali Akbar
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