The Concepts of Iṣṭifāʾ (choose) and ʿĀlamīn (people-of-the-world) in (Q. 3:42); A study and analysis of the Qur’anic Exegete’s viewpoints [PDF]
, 2021 eceived: 2021/5/19 | Accepted: 2021/8/28One of the most important requirements of research in the field of interpretation is to study and analyze the contents of Qur’anic verses based on various interpretive principles and rules, including context ...
Davoud Esmaili
core +1 more source
Evaluating the Qur’anic Exegetes’ Viewpoints Concerning “qadama ṣidq” in (Q. 10:2); Seeking Consistency of Context with Interpretive Shi’ite Narrations [PDF]
, 2021 Received: 2021/1/18 | Accepted: 2021/5/22The Qur’anic “qadama ṣidq” (sure footing), which is occurred once in (Q. 10:2), is a good tiding from God that has a completely different structure, albeit in terms of literal form, from the other ones. Indeed,
atefeh zarsazan +2 more
core +1 more source
An Analysis of ʿAllāma Ṭabāṭabāʾī’s Approach to Shiite and Sunni Exegetical Hadiths in al-Mīzān [PDF]
, 2022 A review of Quranic exegeses reveals that exegetes of the Quran have taken a prudent moderate path in relying on hadiths (the sayings of Prophet Muḥammad and Shiite Imams) concerning Quranic exegesis (or exegetical hadiths). ʿAllāma Ṭabāṭabāʾī (1904-1981)
Mohsen Rafat
core +1 more source
The Shāhīn Affair and the Evolution of uṣūl al-tafsīr [PDF]
, 2019 In 1997, the distinguished linguistics professor ʿAbd al-Ṣabūr Shāhīn of Cairo University published his re-reading of the Qur’anic story of creation, entitled Abī Ādam (‘My Father Adam’).
Sohaib Saeed
core +1 more source
Exploring the Implication of Hidāya in (Q. 14: 21); the Qur’anic Interpretive Heritage, Context, and Semantic Opposition [PDF]
, 2021 The Muslim interpretive heritage, which is left from the predecessors, includes enduring views that can greatly influence the Qur’anic exegetes in later periods.
Farnaz Ettehad, Mohsen Deymehkar-Garab
core +1 more source
Tüsterî'nin Nefis Kavramına Dâir Tasavvufî Yorumları
Fırat Üniversitesi İlahiyat Fakültesi Dergisi, 2022 Kur’ân-ı Kerîm, tüm insanlığa bir hidayet kaynağı olarak gönderilmiştir. Hidayeti tam manasıyla elde etmek için öncelikle Kur’ân-ı Kerîm’i okuyup idrak edip daha sonrasında pratiğe dökmek gerekir.
Eyüp İnce
doaj
Afkaruna, 2021 This paper aimed to explore and find the concept and content of character values of being grateful. This research was library research using qualitative data types.
Akif Khilmiyah, Wahid Setiawan
semanticscholar +1 more source
, 2019 This paper found that there is intertextuality in Ibn Kathir's Work, Al-Qur’an Al-Azim . When Ibn Katsir interpret Sab 'samawat in seven surahs, Qs. Al-Baqarah: 29, al-Isra ': 44, al-Mu'minun: 86, Fussilat: 12, at -Talaq: 12, al-Mulk: 3, and N h: 15, his
Fatimah Fatmawati
semanticscholar +1 more source
The Official Indonesian Qurʾān Translation [PDF]
, 2022 This book studies the political and institutional project of Al-Qur’an dan Terjemahnya, the official translation of the Qurʾān into Indonesian by the Indonesian government.
Lukman, Fadhli
core +5 more sources
Laylat al-Qadr as sacred time: sacred cosmology in Sunnī Kalām and Tafsīr [PDF]
, 2017 In this analysis we will show how the Islamic tradition constructs a sacred cosmology wherein a sacred space and sacred time are defined. In Sunni Islam only a few sacred spaces on earth exist, the majority belong to the world unseen (ʿālam al- ghayb ...
Mol, A.J.W.
core +2 more sources