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Abstract This introductory chapter addresses ongoing academic debates regarding the origins and earliest forms of tantra, as well as defining it and methodologies for its study. Did it begin as a movement within Hinduism, or Buddhism, or perhaps in some less-documented “pre-tantric” traditions, and what were the interactions between ...
Richard K. Payne, Glen A. Hayes
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Richard K. Payne, Glen A. Hayes
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I. M. P. Raeside
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Religions of South Asia, 2007
Through a brief cultural genealogy of the West’s encounter with Asian Tantric traditions from the late 1880s through the early 1980s and some personal reflections on the controversies surrounding the author’s Kali’s Child, this essay suggests that contemporary Indology’s orienting turn to Tantric texts and traditions and its occasional “excessive ...
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Through a brief cultural genealogy of the West’s encounter with Asian Tantric traditions from the late 1880s through the early 1980s and some personal reflections on the controversies surrounding the author’s Kali’s Child, this essay suggests that contemporary Indology’s orienting turn to Tantric texts and traditions and its occasional “excessive ...
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Definitional Transgression, or the Revenge of the Vernacular in Hindu Tantric Studies
Religion Compass, 2007Abstract Until recently the concerns of Sanskritists, esotericists, and philosophers have dominated the academic study of Hindu tantra. Now scholars increasingly focus on ritual practice, living traditions, and vernacular texts.
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Pilot fMRI-EEG study of tantric meditation in Tibetan monks
Журнал высшей нервной деятельности им. И.П. Павлова / I.P. Pavlov Journal of Higher Nervous ActivityThis pilot study aimed to investigate brain functional activity and connectivity using functional magnetic resonance imaging (fMRI) and electroencephalography (EEG) in Tibetan monks during meditation. The meditative practice was based on Buddhist techniques requiring focused attention and the “dissolution” of mental imagery. Three monks participated in
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Journal of Feminist Studies in Religion, 2011
Starting in the sixth century, a new religious notion of the female gradually emerged in Tantric Buddhism. Although the female was raised to an ideal of transcendence, she nevertheless was subject to an androcentric depiction represented as the male's Other.
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Starting in the sixth century, a new religious notion of the female gradually emerged in Tantric Buddhism. Although the female was raised to an ideal of transcendence, she nevertheless was subject to an androcentric depiction represented as the male's Other.
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Implicit Religion, 2008
For those who are already bewildered by the different strands intertwined to make the major Indian religious tradition known as Hinduism, there is yet one more strand, here highlighted in significant detail. This strand, called tantra, would alter the image of Hinduism to be even more poly-paradigmatic, conglomerate, encyclopaedic and kaleidoscopic ...
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For those who are already bewildered by the different strands intertwined to make the major Indian religious tradition known as Hinduism, there is yet one more strand, here highlighted in significant detail. This strand, called tantra, would alter the image of Hinduism to be even more poly-paradigmatic, conglomerate, encyclopaedic and kaleidoscopic ...
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