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A Reconsideration of the Position of the Marja' Al-Taqlid and the Religious Institution
Studia Islamica, 1964Shi'ism, unlike Sunnism, was not faced from the beginning with the problem of justifying the state as it developed historically. The great Shi'i doctors, Kulini (d. A. D. 939), al-Sadiq al-Qummi (d. A. D. 991), and al-Tius (d. A. D. 1067), who had formulated the doctrines of the Shi'a, lived under the Buyids.
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XORAZM SHEVALARIDAGI TAQLID SO‘ZLARNING STRUKTUR-SEMANTIK TADQIQI
World Scientific Research JournalAnnotatsiya: Ushbu maqolamizda taqlid so‘zlarning o‘rganilishi, olib borilgan tadqiqotlar bilan batafsil tanishdik. Ishimizda aynan Xorazm shevalaridagi taqlid so‘zlarning struktur va semantik tadqiqini ochib berishga harakat qildik. Xususan, Xorazm diyorida muloqotdagi taqlid so‘zlar tahlil qilinadi.
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The Concept of Taqlid in the Reformist`s Point of View
Jurnal Fiqh, 2004Essentially this article attempts to reveal the reformists` point of view regarding the concept of taqlid. Taqlid itself had been regarded by most scholars as the main cause for the degeneration of the Muslim intellectual tradition. Therefore, in the reformists` point of view, any attempt to remove such negative attitude must be scheduled through the ...
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The Establishment of the Position of Marja'iyyt-i Taqlid in the Twelver-Shi'i Community
Iranian Studies, 1985Nineteenth-century Iran witnessed the advent of a new socioreligious institution. While the theory of a divinely appointed Imam (Imām al-Manṣūb) increasingly became eschatological in nature, a highly centralized religious position came into being whose source of power was not to be found in the classical Shi'i doctrine.
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