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The End as the Beginning in Distinction of Tawhid as Law and as Knowledge Centricity of Meta-science of Tawhid

2019
The first five verses are the first revelations of the Qur’an to Prophet Muhammad for declaring to the world the centrepiece of knowledge in Tawhid as worldview. The most precious gift has thus been conferred to the world of reason, truth, and reality contrary to the dark reality of falsehood and evil. The fundamental invoking of knowledge is laid bare
exaly   +2 more sources

Tawhid

2013
Rabie E Abdel-Halim
exaly   +2 more sources

The Study of English Literature from Tawhidic Perspective (Pengajian Sastera Inggeris Menurut Perspektif Tawhid)

Journal of Islam in Asia <span style="font-size: 0.6em">(E-ISSN: 2289-8077)</span>, 2018
The prominence of English literature in literary studies has made it an important part of the discourse surrounding Islamisation of Knowledge (IOK). Because of his involvement in this movement, Syed Ali Ashraf’s (1925-1998) argument that English literature contained “intuitive truths” that transcended religious boundaries has been widely adopted as an ...
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Tawhid, Charisma and the Bund

2009
In the previous chapter, I discussed how some Muslims, starting from an ethos of justice and dignity, may, in the right circumstances and contexts, develop what I have defined as an ‘ideology of justice’. In this chapter, I observe how this ‘ideology of justice’ is linked to another ideology derived, this time, from one of the pillars of Islam, the ...
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The Almohad Tawhid: Theology Which Relies on Logic

Numen, 1991
AbstractThe Almohad dynasty of twelfth century Spain and North Africa patronized the study of Greek philosophy. Almohad scholars were largely responsible for editing and commentating the texts of Aristotle which came into the hands of Thomas Aquinas, greatly facilitating the development of scholastic theology in thirteenth century Europe.
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