Results 241 to 250 of about 1,514 (282)
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2012
AbstractThis volume presents new work by leading researchers on a central theme in study of event structure: the nature and representation of telicity, change, and the notion of state, and the relation between them. The goal is to advance our understanding of these aspects of event structure by bringing foundational semantic research together with a ...
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AbstractThis volume presents new work by leading researchers on a central theme in study of event structure: the nature and representation of telicity, change, and the notion of state, and the relation between them. The goal is to advance our understanding of these aspects of event structure by bringing foundational semantic research together with a ...
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The Telic Relationship in Compounds
2012Bassac, Christian, Bouillon, Pierrette
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1982
There are a few etymologies that may be referred to for what they may be worth (that is, we assume that Plato is sympathetic to them): first, man (anthrōpos) consists of soul and body, and the soul, when in the body, is the cause of life and gives power of breath and revival (anapsychon), and when this reviving power fails (ekleipontos) the body ...
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There are a few etymologies that may be referred to for what they may be worth (that is, we assume that Plato is sympathetic to them): first, man (anthrōpos) consists of soul and body, and the soul, when in the body, is the cause of life and gives power of breath and revival (anapsychon), and when this reviving power fails (ekleipontos) the body ...
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Abstract What is it to trust well? How do we do it? If we think of trust as a kind of aimed performance, capable not only of success but also of competence and aptness, we can put our understanding of what it is to trust well on an entirely new footing.
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The Telic/Atelic Distinction in Temporal Databases
2012Prior research in philosophy, linguistics, artificial intelligence and other areas suggests the need to differentiate between temporal facts with goal-related semantics (i.e., telic) from those that are intrinsically devoid of culmination (i.e., atelic).
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Åsa Burman has recently introduced the important notion of telic power and differentiated it from deontic power in an attempt to build a bridge between ideal and non-ideal social ontology. We find Burman’s project promising but we argue that more is to be done to make it entirely successful.
Sandro Guli, Luca Moretti
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Sandro Guli, Luca Moretti
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