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Human Sacrifice at Tenochtitlan
Comparative Studies in Society and History, 1984Many fixed and movable festivals in ancient Mexico were occasions for human sacrifice. The sun in particular was offered hearts and blood, ostensibly because its vitality and, therefore, life itself depended on such oblations. Numerous festivals also included ritual cannibalism, apparently because it was thought to facilitate communion with the gods.
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The Siege and Fall of Tenochtitlan
2000The final stage of the military conquest of Mexico took place in roughly a year, between the arrival of the Spaniards in Tlaxcala on July 11, 1520, after their flight from Tenochtitlan and their destruction of the Mexica capital and the surrender of the last emperor Cuahtemoc on August 13, 1521.
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Place-Names in Mexico-Tenochtitlan
Ethnohistory, 2014The place-names that residents of the Mexica capital of Tenochtitlan (today Mexico City) gave to their city were both descriptive of topography and commemorative of history. Largely effaced from the Spanish historical register, Mexico City's Nahuatl place-names were rescued from historical oblivion by José Antonio Alzate in the eighteenth century and ...
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Conquistadors and Aztecs: A History of the Fall of Tenochtitlan
Hispanic American Historical Review, 2023J. Schwaller
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Rome, Tenochtitlan, and Beyond: Comparing Empires Across Space and Time
SSRN Electronic Journal, 2015This paper seeks to make a case for expanding the comparative study of premodern empires to include both Old World and New World cases. It explores the utility of concepts such as “empire” and “city-state” for our understanding of ancient Roman and Precolumbian Aztec history.
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ACM SIGGRAPH 96 Visual Proceedings: The art and interdisciplinary programs of SIGGRAPH '96 on - SIGGRAPH '96, 1996
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