Results 41 to 50 of about 15,829 (200)

TERTULLIAN'S CHRISTIAN CHAMELEON

The Classical Quarterly, 2023
AbstractIt is argued that Tertullian's relatively lengthy description of a chameleon in his De pallio serves as a metaphor not so much for the convert to a philosophical way of life in general but for the convert to Christianity in particular. The argument rests on the unusual emphases within this description which recall different features of ...
openaire   +2 more sources

Prayer, Participation, and Perfection in Dante's Commedia

Modern Theology, Volume 41, Issue 3, Page 515-538, July 2025.
Abstract This article stands at the intersection of two theological moments: one recognizing the theological authority of Dante Alighieri, especially in his Commedia, the other examining the relation of the doctrine of prayer to the doctrine of God. It argues that Dante can inform modern theological reflection on this relation in a profound way.
Stephen C. Pepper
wiley   +1 more source

Miłosierdzie w kontekście dobroci i cierpliwości w ujęciu Tertuliana

Verbum Vitae, 2003
In referring to goodness as the mother of mercy, Tertullian showed that it is appropriate to look at mercy from the viewpoint of goodness. Thanks to such a concept, we are able to see that true mercy is driven by reason and justice.
Leszek Mateja
doaj   +1 more source

Marrying the Unbeliever: Gender, Law, and Disparitas Cultus in Early Modern Japan*

Journal of Religious History, Volume 49, Issue 2, Page 210-229, June 2025.
The marriage between a Christian and a non‐Christian has been a highly discussed topic in the history of the Catholic Church and canon law. This study aims to analyse the construction of knowledge concerning disparitas cultus by using a broad array of sources including moral theology, canon law, and missionaries' cases that circulated in different ...
Luisa Stella de Oliveira Coutinho Silva
wiley   +1 more source

Patrystyczna koncepcja sprawiedliwości

Vox Patrum, 1997
Die Schriftsteller des friihen Christentums (Brief von Barnabas, Hermas, Clemens von Alexandrien, Tertullian, Origenes) und die Kirchenvater (der HI. Basil der GroBe, der HI. Johannes Chrysostomus, der HI. Ambrosius und der HI.
Stanisław Kowalczyk
doaj   +1 more source

Philosophical Theology and Indian Versions of Theodicy [PDF]

, 2010
Comparative philosophical studies can seek to fit some Eastern patterns of thought into the general philosophical framework, or, on the contrary, to improve understanding of Western ones through the view "from abroad". I try to hit both marks by means of
Shokhin, Vladimir K.
core   +1 more source

Seen and named in narratives: denizens of hell in the early Middle Ages

Early Medieval Europe, Volume 32, Issue 4, Page 474-502, November 2024.
This article discusses a special type of narrative: encounters with named individuals in hell. The catchment is broad (Homer to Dante) but the focus is on the early Middle Ages. Philological and literary techniques elucidate and reinterpret a number of important visionary texts, Anglo‐Saxon, Merovingian, and Carolingian. Boniface, Ep. 115 re‐emerges as
Danuta Shanzer
wiley   +1 more source

'Flattening' in Latin biblical citations [PDF]

, 2010
A paper presented at the International Patristics Conference in Oxford, August 2007. It investigates the alterations to biblical citations made by Church Fathers consistent with their quoting from memory, and identifies features typical of "flattening ...
Houghton, H.A.G.
core   +1 more source

Religion, Mathematics and Nothing [PDF]

, 2006
The concept of "nothing" is important in both mathematics and theology. Its most obvious use in mathematics is in the number zero which arrived in Western Europe in the 12th Century. In theology it features significantly in the dogma of creaho ex nihilo,
Duffy, Mervin
core   +2 more sources

Africain, romain et chrétien : l’engagement religieux de Tertullien et de Lactance, chacun en son époque [PDF]

, 2015
Like all the first Latin apologists, Tertullian and Lactantius came from Africa but the former was a man of the church and his militant writing places him concretely in Carthage whereas the latter, a secular theologian, went to Nicomedia where he had ...
B. Colot, J. Lagouanère, S. Fialon
core   +2 more sources