Results 1 to 10 of about 6,659 (179)
Hasta mediados del siglo XIX algunos habitantes de Montevideo prescribían por vía testamentaria la fundación de obras piadosas, como capellanías. Esto generaba en ocasiones serios problemas legales, uniendo intereses económicos y espirituales de los ...
Wilson F. González Demuro
doaj +3 more sources
Pobres y pobreza en los testamentos (Reino de Chile, 1585-1641)
En el artículo se analiza a los pobres y la pobreza en testamentos de Santiago de Chile entre fines del siglo XVI y el primer tercio del XVII, a partir de un corpus documental de 300 testamentos.
Pablo Lacoste
exaly +3 more sources
«El solo recurso que queda a estos pobres ciegos»
El presente trabajo versa sobre los testamentos de ajusticiados en la literatura popular impresa española, un subgénero de literatura de patíbulo poco conocido hasta la fecha.
Alejandro Llinares Planells
doaj +1 more source
Unsound and Informally Fallacious Preterist Arguments for Mark 13:24‐27
Abstract Abstract: The following article evaluates two common arguments for preterist interpretations of Mark 13:24‐27, collectively dubbed the ‘time‐text’ argument. These two arguments support symbolic and/or historicised interpretations. Our thesis is that the first argument is unsound and the second commits the informal fallacy of false dilemma ...
Elton L. Hollon
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Abstract Anthropologists have extensively examined the material politics of bureaucratic rule and technical expertise. But ethnographic analysis must also attend to the politics of mathematical abstractions that cannot be reduced to any specific kind of materiality.
Eduardo Romero Dianderas
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Re‐examining Hrabanus Maurus’ letter on incest and magic
This article offers a reanalysis of Hrabanus’ mid‐ninth‐century text De magicis artibus. Often read and studied as a complete work, the De magicis artibus is in fact one portion of a longer text that also discusses incest and marriage practices. Furthermore, the single surviving copy of the text is deliberately attached to another work by Hrabanus, his
Matthew B. Edholm
wiley +1 more source
‘I was Born in One City, but Raised in Another’: Aretino's Perugian Apprenticeship
Abstract According to his apocrypha, Aretino was forced to flee his hometown of Arezzo after penning some anti‐papal verses. Similarly, it is claimed that he fled Perugia ten years later after painting a lute into the hands of a depiction of the Maddalena, which stood in one of the town's piazze.
William T. Rossiter
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A visual testament by Luca Riva, a deaf and mute pupil of the Procaccini
Abstract The paper investigates the visual testament by Luca Riva, a mute and deaf artist who studied in Milan under Camillo Procaccini. Dated 9 September 1624, the document consists of twelve folios bound together in a small volume. On the sheets, ten brown‐ink drawings illustrate the beneficiaries of Riva’s testament, identifying the inheritance ...
Angelo Lo Conte
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The admission of former slaves into churches and monasteries: reaching behind the sources
Religious institutions in early medieval Europe were both recipients of former slaves and instigators of manumissions. By drawing on recent work concerning the admission of former slaves into churches and monasteries, the present paper identifies dominant strands in the historiography from Marc Bloch to the present, which are then re‐evaluated in light
Roy Flechner, Janel Fontaine
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