Results 21 to 30 of about 227 (143)
Sakarya Üniversitesi İlahiyat Fakültesi Dergisi, 2005 The loss of the Abbasids control over Egypt and Syria has taken place incompany with the foundation of Tulunid State (255-292/868-905). Thecollapse of this state and regain of Abbasids completely control over the Egyptand Syria have occured only in the ...
Saim YILMAZ
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THE MILITARY AND ADMINISTRATIVE POLICIES OF THE ABBASIDS IN INDIA (132-422 A.H) [PDF]
تاریخ اسلام, 2005 After the fall of the Umayyads, the territories under their domination including parts of western India gradually came under the influence of the Abbasids.
Siyavash Yari
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Mutasim and the Policy of Transition of the Capital City [PDF]
پژوهشهای تاریخی ایران و اسلام, 2012 Nearly 75 years after the foundation of Baghdad as the Abbasids' capital by the Caliph Mansur,the policy of the transition of the capital was adopted by one of his successors namely Mutasim.He transferred the political center of his caliphate to the new ...
علی ناظمیان فرد
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Bağdat’tan Dımaşk’a Uzanan Bir Ulema Ailesi: Cevzîler
Ortaçağ Araştırmaları DergisiXII. yüzyılın ortalarında Bağdat’ın önde gelen Hanbelî âlimlerinden eğitim alan Ebu’l-Ferec İbnü’l-Cevzî’nin ilmî ve siyasî çevrelerle kurduğu ilişkiler sayesinde tüccar kökenli Cevzî ailesi, bir ulema ailesine dönüşerek bu hüviyetini XIII.
Emrah Şahin
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THE BUYIDS, THE ‘ABBASIDS AND THE SHI‘AH [PDF]
تاریخ اسلام, 2006 Years before the Buyids entered Baghdad, the ‘Abbasid caliphs had practically transferred their worldly powers to their commanders in chief. Following their conquests in Iran, The Buyid brothers who had Shi‘i inclinations turned their attention to ...
Parvin Torkamani Azar
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Abu Ja'far Mansur Was The Greatest Politician of The Abbasids
Buletin Al-Turas, 2018 During the reign of Abu Ja far a-Mansur, the second Abbasid caliph, several revolts broke outundermining the newly established caliphate. The revolts were launched by the two brothers of the HasanidAlids: Muhammad al-Nafs al-Zakiyya and Ibrahim b ...
Ujang Tholib
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Late Antique Allāh: Ancestral Arabian Religion and the Monotheistic Zeitgeist
Arabian Archaeology and Epigraphy, EarlyView.ABSTRACT This essay addresses the ongoing scholarly tension between the monotheistic interpretations of late pre‐Islamic Arabian religion, pioneered by G. Hawting and P. Crone, and the traditional accounts of rampant Arabian polytheism found in later Islamic literary sources.
Ahmad Al‐Jallad, Hythem Sidky
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POLITICAL RELATIONS BETWEEN THE KHWAREZM-SHAHIS AND THE ‘ABBASIDS [PDF]
تاریخ اسلام, 2006 The Khwarezm-Shahi dynasty was among the Turkic dynasties that rose to power during the period of Seljuq decline and disintegration. Since in the middle centuries all dynasties needed the spiritual backing of the caliph in Baghdad to add legitimacy to ...
Ebrahim Ba-Vafa
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The nation‐state, non‐Western empires, and the politics of cultural difference
American Journal of Political Science, EarlyView.Abstract While empires have been central to political theory, they almost always refer to Western forms of imperialism and colonialism to which non‐Western societies are subject. But precolonial empires have ruled much of the world for much of known history. Building on recent International Relations (IR) scholarship, this article reconstructs an ideal
Loubna El Amine
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The Critical Analysis of Individual Virtues of Abdullah ibn e- Abbas in Accordance with Narrations [PDF]
تاریخ اسلام, 2017 Abdullah Ibn e- Abbas is of individual virtues according to the historical and narrative sources. His claim on his vision of Gabriel and the specific pray of prophet Mohammad PBUH in favor of him are the causes that set him in the best position in regard
Seyed Ja’far Sadeqi +2 more
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