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Satrapal Sardis: Achaemenid Bowls in an Achaemenid Capital
American Journal of Archaeology, 1999Sardis, capital of Lydia and seat of the Mermnad dynasty, was made a regional capital of the Achaemenid Persian empire after Lydia was conquered by the expanding empire. Guided by Herodotos, most people have thought that the Lydian era was the period of greatest interest in the history of Sardis.
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Religion Compass, 2014
Abstract “Achaemenid religion” was the religion of the rulers of Iran in the second half of the first millennium BCE and the local form of Zoroastrianism, the ancient religion of the Iranians. The earliest form of Zoroastrianism is known from the Avesta, their sacred texts, which probably originated in the last half of the second and ...
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Abstract “Achaemenid religion” was the religion of the rulers of Iran in the second half of the first millennium BCE and the local form of Zoroastrianism, the ancient religion of the Iranians. The earliest form of Zoroastrianism is known from the Avesta, their sacred texts, which probably originated in the last half of the second and ...
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“Achaemenid Peace”: A Historiographical Construct and Achaemenid Imperial Ideology
ISTORIYA, 2023The article deals with the historiographical construct of the “Achaemenid Peace”, referred to by modern researchers as Pax Achaemenica (alternative designation — Pax Achaemenidica) and Pax Persica (alternative designation — Pax Persiana) by analogy with Pax Romana and Pax Augusta.
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2005
Abstract Panhellenists delighted to sneer at Persia and Persians, especially at their military performance. Isocrates above all argued that whether Persia was strong or weak the Greeks should unite in attacking it but that in fact Persia would be easily overcome (cf. 4. 139–57). This was not, he conceded (4. 138, 5.
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Abstract Panhellenists delighted to sneer at Persia and Persians, especially at their military performance. Isocrates above all argued that whether Persia was strong or weak the Greeks should unite in attacking it but that in fact Persia would be easily overcome (cf. 4. 139–57). This was not, he conceded (4. 138, 5.
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The Achaemenid and post-Achaemenid ceramics of Qaleh Kali, Iran
2014The archaeology of Achaemenid (c. 550 – 330 BCE) Iran has, until quite recently, been dominated by the excavations of the royal capitals: Persepolis, Pasargadae and Susa. While these sites provide invaluable information regarding aspects of Achaemenid culture, particularly monumental (palatial) architecture and sculpture, there are comparatively few ...
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