Results 61 to 70 of about 1,815 (180)
Archaeological Prospection, Volume 32, Issue 3, Page 507-524, July/September 2025.ABSTRACT The burial mounds of the early Iron Age, which we will refer to below as kurgans, from the nomadic equestrian warriors of Eurasia, form a very complex group of archaeological monuments. Archaeological excavations in Aržan 2 (Siberia) and Aleksandropol (Ukraine) show that the large burial mounds are complex architectural constructions.
Jörg W. E. Fassbinder, Anton Gass
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Megjegyzések Prokopios „perzsa történeteihez” (De bellis I, 2–6) [PDF]
, 2015 Történeti műve bevezetŐjének végén Prokopios vázolja a bizánciak és a perzsák kapcsolatának történetét. A mű ezen részét (De bellis I, 2–6), mely anekdotába illŐ epizódokból, mesékbŐl és kitalált történetekbŐl áll, a kutatók a történeti hitelességet ...
Mészáros, Tamás
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Material Profiling of Mesopotamian Cylinder Seals by Raman Spectroscopy
Journal of Raman Spectroscopy, Volume 56, Issue 3, Page 228-242, March 2025.Mesopotamian cylinder seals (fourth ‐ first millennium bce) from the collection of Museum für Kunst und Gewerbe, Hamburg were non‐destructively studied by Raman spectroscopy were non‐destructively studied by Raman spectroscopy. The Raman spectral analysis identified the mineral constituents and quantitatively determined the chemical compositions of the
Stylianos Aspiotis +5 more
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The Fire Cult During the Achaemenid Period
Anadolu AraştırmalarıThis study examines the sacredness of fire, temple structures, cult, and the relationship between fire temples and the cult of Anāhitā during the Achaemenid Kingdom period.
Elif Hatice İlkkurşun
doaj +1 more source
Qaryat al‐Fāw/Qaryatum dhāt Kāhilim: On the identity of the god Kahl
Arabian Archaeology and Epigraphy, Volume 35, Issue 1, Page 136-154, November 2024.Abstract Qaryatum dhāt Kāhilim (‘the City of [the god] Kahl’) is the Ancient South Arabian name of the modern site of Qaryat al‐Fāw. This compound refers to the tutelary deity of the city, in this case, a god called Kahl. However, the identity of this Kahl is obscure.
Juan de Lara
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The Stoicism of Śāntideva: Comparisons between Stoic and Buddhist philosophy
Theoria, Volume 90, Issue 4, Page 377-399, August 2024.Abstract Recently, due to various geopolitical events, a movement for 'decolonisation' has taken shape. In essence, this movements seeks to right the wrongs of Western colonialism. This desire has been expressed in many diverse ways depending on the context.
Lee Clarke
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Поволжская археология, 2015 The article represents the results of study of a unique composite horse trapping and breast belt, found by expedition of S.I. Rudenko in the 5th Pazyryk kurgan (Mountain Altai, mid. 3rd century BC), and initially attributed as Iranian.
Tsareva E.G.
doaj
La lettre du Collège de France, 2015 In autumn 2013, the Chair of Indo-Iranian Languages and Religions organized a symposium on the Achaemenid religion, in collaboration with Pierre Briant and Wouter Henkelman. PFS 11*: with authorization from the Persepolis Seal Project Celine Redard This subject was widely debated in the 1970s, yet it is worth reconsidering, in view of recent advances ...
openaire +2 more sources
Plants as Symbols of Power in the Achaemenid Iconography of Ancient Persian Monuments. [PDF]
Plants (Basel), 2023 Caneva G, Lazzara A, Hosseini Z.
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Empire, Islam and the postcolonial [PDF]
One of the most persistent criticisms of postcolonialism is that it promotes an antipathy to imperialism that tends to focus on the experience of European colonial empires and neglects other, non-western instances of imperial hubris.
S. Sayyid
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