Results 61 to 70 of about 661,603 (295)

PENGGUNAAN KATA ALLAH DALAM ALKITAB TERJEMAHAN BARU INDONESIA

open access: yesManna Rafflesia, 2016
Many people know Jesus Christ and believe he is the Savior, even though that person calls the word God. But many also today claim that the word 'Allah' only has a certain group and is a proper name.
Made Nopen Supriadi
doaj   +1 more source

Animal translations: AI and the intelligibility of non‐human worlds Traduire l'animal : l'IA et l'intelligibilité des mondes non humains

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Amid the general sense of worry that large language models will soon drown out human voices, some researchers are optimistic that machine learning will allow humans to listen to and understand animal voices to an unprecedented extent. As part of a broader project aimed at interspecies communication, a loosely connected set of animal behaviourists, AI ...
Courtney Handman
wiley   +1 more source

„Niewieściuch głupi” czy Boży siłacz? O poetyckim obrazie Samsona w utworach Wacława Potockiego

open access: yesMeluzyna: dawna literatura i kultura, 2020
“Effeminate fool” or God’s strongman? About the poetic image of Samson in the works of Wacław Potocki The paper focuses on biblical references to Samson (chapters 13–16 in the Book of Judges) in the Wacław Potocki’s (1622–1686) works.
Jacek Szczepański
doaj   +1 more source

From talking tools to metahumans: social interaction, semiotic skill, and the authority of AI chatbots Des outils parlants aux métahumains : interactions sociales, compétences sémiotiques et autorité des robots conversationnels

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
What does it take to turn a tool into a talking tool and that into an ultimate authority? Generative artificial intelligence (GenAI) in its diverse forms, such as large language models (LLMs), is celebrated as a useful tool. But LLM‐based conversational agents, or chatbots, the software applications through which ordinary users are likely to engage ...
Webb Keane
wiley   +1 more source

God and emotions: Experience of emotive analysis

open access: yesRussian Journal of Linguistics, 2020
The present paper accentuates the importance of holistic views of the world that is relevant for text studies. The purpose of the study is to establish what language means representing emotions which are attributed to God by biblical characters are ...
Sergey M. Pashkov
doaj   +1 more source

Fronting in Old Catalan: Asymmetries between Narration and Reported Speech1

open access: yesTransactions of the Philological Society, Volume 123, Issue 1, Page 1-28, March 2025.
Abstract This article explores the distribution, syntax, and information structure of XVS clauses in the narrative text and the reported speech of a thirteenth‐century Old Catalan chronicle, the Llibre dels Fets. It is shown that XVS occurs mainly within reported speech and in embedded clauses.
Afra Pujol i Campeny
wiley   +1 more source

The Odyssey of Archbishop Gavril’s Translation of the Bible

open access: yes, 2017
Translating the Bible is not an easy task in any language. Every translation of the Bible is a confirmation of the capacity of a language to convey the Bible’s manifold depths and meanings.
Girevska, Marija
core  

Desegregationist Pan‐African Spiritual Strivings: Du Bois, the Black Church and the Critique of Imperialism*

open access: yesJournal of Religious History, EarlyView.
Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
wiley   +1 more source

Exegesis of the Qurʾān with the biblical and post-biblical literature

open access: yesHTS Teologiese Studies/Theological Studies
No single collection of biblical or Midrashic writings has ever been explicitly cited as a direct source for the Qurʾān. However, as the final divine scripture in the historical continuum of monotheistic religions, the Qurʾān exhibits a clear textual and
Hüseyin Halil
doaj   +1 more source

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