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Correction: Uncovering Social States in Healthy and Clinical Populations Using Digital Phenotyping and Hidden Markov Models: Observational Study.

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The Christian Life

2019
Abstract This chapter explores Bonhoeffer’s understanding of the Christian life in its public witness to God’s worldly presence. For Bonhoeffer, the Christian life unfolds as God’s word draws human beings into the story of Christ and as human beings in turn respond through practices of prayer and doing justice for others.
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Christian Life

2019
Standing in a relation of both continuity and discontinuity with modernist Protestantism, Barth offers a vision of the Christian life that is radically Christocentric, eschatological, and morally engaged. The subject of the Christian life for Barth is the whole person, the embodied self not excluding emotions and affections.
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Christian Life

Life of the Spirit, 1940
Christian life is a life of friendship with God, ‘I have called you friends’ (John 15, 5). More, we are called to share the divine life itself in fellowship with Christ and as members of God's family; ‘God is faithful, by whom you are called unto the fellowship of his Son, Jesus Christ our Lord’ (1 Cor. 1, 9).
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Christian Philosophy and the Christian Life

2018
In this chapter, Kyla Ebels-Duggan considers how Christian philosophers should decide which questions are worth asking. She provides an interpretation and defense of Alvin Plantinga’s claim that Christian philosophers should strive for autonomy, and then argues that this rules out some ways of settling on our questions.
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Christian Life

Blackfriars, 1939
Daily duties are very ordinary things. But when done to serve the needs of the Body of Christ they have extraordinary value. No action of the day is trivial or unimportant to true Catholics, for every action done in Christ has ascetic value and leads to perfect union with Him.
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The Christian Life

1995
The quarrel with the Jesuits’ moral slackness in the confessional continued long after the publication of the eighteenth Provincial Letter and the work’s condemnation by Pope Alexander VII. Where Pascal and his Jansenist friends had begun, the whole Assembly of the French Clergy now took over.
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