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The Hermeneutical Significance of Four Gospels
Interpretation: A Journal of Bible and Theology, 1979The fact of four different Gospels can be faced as a theological opportunity rather than as a merely historical problem by the hermeneutic of an understanding of Christianity as based upon the christological dogma.
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The Oldest Manuscript of the Four Gospels?
New Testament Studies, 1997Since the summer of 1994 I have been studying the Gospel fragments known as P4, P64 and P67, in order to determine whether they are all the work of the same scribe, and if so the nature of the manuscript of which they formed part. The fragments have been published as follows:P4: the definitive edition is by Jean Merell in RB 47 (1938) 5–22 and Planches
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Scottish Journal of Theology, 1956
The object of this essay is to offer for consideration a new way of translating the fragment of Papias' Preface quoted by Eusebius, in the belief that it may show that Papias was indeed ‘a man of the primitive age’ (⋯ρχαîos), who flourished about A.D. 80, and whose ‘Interpretation’ did not deal with Matthew's Gospel, still less with Luke's, because the
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The object of this essay is to offer for consideration a new way of translating the fragment of Papias' Preface quoted by Eusebius, in the belief that it may show that Papias was indeed ‘a man of the primitive age’ (⋯ρχαîos), who flourished about A.D. 80, and whose ‘Interpretation’ did not deal with Matthew's Gospel, still less with Luke's, because the
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