Results 231 to 240 of about 52,322 (283)
Some of the next articles are maybe not open access.
2012
Constantin von Tischendorf (1815–74) was a pioneering textual scholar of the New Testament, who discovered and transcribed early manuscripts, notably the Codex Sinaiticus, his acquisition of which provoked long-lasting controversies. The original German edition of this book appeared in 1865, and sold 2,000 copies in three weeks; this English ...
openaire +2 more sources
Constantin von Tischendorf (1815–74) was a pioneering textual scholar of the New Testament, who discovered and transcribed early manuscripts, notably the Codex Sinaiticus, his acquisition of which provoked long-lasting controversies. The original German edition of this book appeared in 1865, and sold 2,000 copies in three weeks; this English ...
openaire +2 more sources
Interpretation: A Journal of Bible and Theology, 1979
The differences between the four canonical gospels are ultimately the expression of distinctive Christologics which represent the refraction of the significance of Jesus for the church.
openaire +1 more source
The differences between the four canonical gospels are ultimately the expression of distinctive Christologics which represent the refraction of the significance of Jesus for the church.
openaire +1 more source
New Blackfriars, 1969
Dr John Marsh, in his excellent Penguin commentary on St John’s gospel, remarks that ‘the gospels read so very much like historical narratives of what took place that it requires effort not to treat them exclusively as such, but to understand them as much more concerned to indicate what was going on in the narrative provided’ (p. 52). One must make the
openaire +1 more source
Dr John Marsh, in his excellent Penguin commentary on St John’s gospel, remarks that ‘the gospels read so very much like historical narratives of what took place that it requires effort not to treat them exclusively as such, but to understand them as much more concerned to indicate what was going on in the narrative provided’ (p. 52). One must make the
openaire +1 more source
The Witness of the Four Gospels
1991Abstract In the years between the death of Jesus and the gospel-writing period, sayings from Jesus, stories about him, collections of parables or miracle stories, glimpses of the Passion, and resurrection experiences had been told, heard, and eagerly told.
openaire +1 more source
Irenaeus and the Four-Gospel Canon
2004Every study of the Canon of the Four Gospels begins, and rightly begins, with the famous passage in which Irenaeus, writing about the year 185, seeks to defend the Canon by finding a mystical significance in the number four. The Gospels, he says, cannot be either more or less than four in number, since there are four quarters of the earth and four ...
openaire +1 more source
Chapter Four: Philip in the Gospels
2002This chapter argues that the evidence makes the most sense when one recognizes that the Philip valorized in the lists of the twelve disciples in the Synoptic Gospels was none other than the Philip behind Luke's accounts in Acts. Moreover, the presentation of Philip in John shows an enhanced awareness of traditions concerning this same Philip ...
openaire +1 more source
Chapter Four. The Gospel Of Matthew
2007Scholars have noted the developed presence of both sapiential and apocalyptic elements within the Gospel of Matthew. This chapter selects three sections (Matthew 5-7, Matthew 11-12 and Matthew 24-25) within the gospel that may be examined in some depth.
openaire +1 more source