Results 31 to 40 of about 485 (237)

William E. Walling and the Pragmatist Foundations of Proto‐Western Marxism: A Re‐Evaluation and Critique

open access: yesConstellations, EarlyView.
ABSTRACT This article reevaluates Walling as a neglected precursor to American Western Marxism, arguing that his 1912–1914 trilogy synthesized Marxist theory of his time and Deweyan pragmatism into a distinct “pragmatist conception of history.” Born into “aristocracy” yet radicalized, Walling's unique trajectory—as a co‐founder of the NAACP and critic ...
Paulo Antunes
wiley   +1 more source

Belovodsko handwritten Four Gospels [PDF]

open access: yesBaština, 2015
Belovodsko Handwritten Four Gospels appeared in Austria-Turkish war known as Kocina krajina (1788-1791) when there had been a shortage of liturgical books.
Lazarević Velibor
doaj  

Nomina Inserere Voluerint, Non Prohibeatur. Nominal Inscriptions Inside the Altar in the North-East of the Iberic Peninsula (9th-13th Centuries)

open access: yesFenestella, 2022
Some manuscripts of the 11th and 12th centuries preserved in Catalonia present a specific rite when a bishop had to consecrate a church. In the altar he placed relics, three fragments of hosts, three grains of incense and small parchments on which was ...
Marianne Blanchard
doaj   +1 more source

Hermas and the Four Gospels [PDF]

open access: yesThe Classical Review, 1893
n ...
openaire   +2 more sources

Conceptual colour: race, economic knowledge, and the anthropology of financialization De la couleur comme concept : race, connaissances économiques et anthropologie de la financiarisation

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Economic anthropologists now carry out fieldwork in settings for which the ethnographic method was never designed, amongst powerful financial actors who are notoriously difficult to access, and in contexts which transcend geographical boundaries. This has engendered a re‐orientation of anthropology, to consider not only the economic lives of people but
Kimberly Chong
wiley   +1 more source

The Places of Composition of the Gospels according to the Subscriptions in Church Slavonic Tetraevangelia

open access: yesSlavia Meridionalis
The Places of Composition of the Gospels according to the Subscriptions in Church Slavonic Tetraevangelia This paper is dedicated to the examination of the so-called geographical modifier present in the subscriptions to the Gospels in handwritten and ...
Jerzy Ostapczuk
doaj   +1 more source

Tradycja rękopiśmienna polskich przekładów biblijnych od XIII do XVI wieku

open access: yesWrocławski Przegląd Teologiczny, 2013
Biblical texts reached the Kingdom of Piast along with missionaries arriving at Polish territories since 966. The first Bibles in Latin were imported. The oldest traces of biblical translations into Polish date back to the 13th century (Kinga’s Psalter).
Rajmund Pietkiewicz
doaj   +1 more source

Islam at the monastery: on infinity as subtractive truth L'islam au monastère : de l'infini comme vérité soustractive

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Based on ethnographic research at Rūm Orthodox Christian monasteries in Lebanon, the article studies scenes of Islam at the monastery as they intersect with anxious public debates on, and anthropological theorizations of, sectarianism and ‘Muslim–Christian’ relations in the Mashriq.
Aaron F. Eldridge
wiley   +1 more source

THE ORTHOGRAPHIC FEATURES OF THE PROVENANCE NOTES AND BINDING INSCRIPTION OF SILOAN’S FOUR GOSPELS

open access: yesFilolog
This paper presents the orthographic features of four notes of provenance in Siloan’s Four Gospels (Tetraevangelion) and the inscription embossed on its treasury binding.
Vera B. Berak
doaj   +1 more source

Desegregationist Pan‐African Spiritual Strivings: Du Bois, the Black Church and the Critique of Imperialism*

open access: yesJournal of Religious History, EarlyView.
Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
wiley   +1 more source

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