Results 61 to 70 of about 52,322 (283)
3. Jerusalem: Jesus Christ and St. Paul
, 1958 What we know of the actual life of Jesus comes almost exclusively from the four gospels, primarily from the first three. The earliest of these, believed to be Mark, was written about thirty years after the death of Jesus.
Bloom, Robert L. +6 more
core
The Order of the Synoptics: Why Three Synoptic Gospels? [PDF]
, 1988 Reviewed Book: Orchard, Bernard. The Order of the Synoptics: Why Three Synoptic Gospels?.
Granskou, David M.
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Jesus - Kind van God, Vaderloos in Galilea
Verbum et Ecclesia, 2001 This article consists of four sections. Firstly, it reflects on the public debate regarding Jesus' alleged illegitimacy. The article argues that illegitimacy here refers to fatherlessness. Secondly, Joseph is focused on.
A.G. van Aarde
doaj +1 more source
Resources on the Historical Study of Jesus
, 2005 Jesus of Nazareth has been the center of significant media attention in recent years. Even before Mel Gibson\u27s The Passion of the Christ, Jesus had been the focus of featu re articles in Time, Newsweek, and U.S. News and World Report. Jesus was also
Ingolfsland, Dennis
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A Review of Marcus Borg\u27s Meeting Jesus Again for the First Time [PDF]
, 2007 In lieu of an abstract, below is the essay\u27s first paragraph. Meeting Jesus Again for the First Time was written by Marcus J. Borg and was first published in 1994.
Connors, Sean P.
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Putting the Femme in Feminist: Trans Feminism and the ‘Male Lesbian’ in the American Second Wave
Gender &History, EarlyView.ABSTRACT A slur, a joke or a post‐structuralist case of mistaken identity. To the extent that the male lesbian has been discussed, she has figured dismissively. Yet throughout the period historicised as American feminism's second wave, potentially thousands of trans femmes organised under this identity. Despite being entirely overlooked in scholarship,
Aino Pihlak, Emily Cousens
wiley +1 more source
The 11 Matins Gospels of the Rite of Constantinople
Ex FonteIn Sunday Matins in Antioch and Constantinople, no Gospel passage was read until the 6th century, when Patriarch Severus of Antioch introduced this custom.
Elena Velkova Velkovska
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HTS Teologiese Studies/Theological Studies, 2009 This paper examines the attempt by Richard Burridge in his recent book, Imitating Jesus: An inclusive approach to New Testament ethics (2007), to build an engaged Christian ethics starting with the historical Jesus but taking full account of the insights
Jonathan A. Draper
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Faith, gender and financial investment: Providence and Presbyterianism in Scotland and abroad
Asia‐Pacific Economic History Review, EarlyView.Abstract Mid‐nineteenth century fictional representations of misdirected investment by widows and clergy position them as ignorant in financial matters and hence pitiable. While scholars have recognised female agency in nineteenth century commerce, insufficient attention has been paid to religious belief in financial decision‐making.
Jennifer Jones, Susan Poole
wiley +1 more source
Verzoening, dogmatische betekenis en ethische relevantie
In die Skriflig, 1999 Reconciliation, dogmatic meaning and ethical relevance In the first part of this article C.J. den Heyer’s underlying suppositions about reconciliation are outlined.
B. Wentsel
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