Results 71 to 80 of about 105,383 (237)

Matthew 25:1-13 Exegetical Perspective

open access: yes, 2013
Excerpt: The Gospel of Matthew presents a lucid and compelling portrait of Jesus as the Jewish Messiah for third-generation Christians. Having shown Jesus to be descended from David and Abraham (1:1), and fulfilling all righteousness (3:15), Matthew ...
Anderson, Paul N.
core  

‘We Can Win this Fight Together’: Memory and Cross‐Occupational Coordination

open access: yesJournal of Management Studies, EarlyView.
Abstract While scholars have studied coordination across occupational lines, they have yet to theorize how the memories held by those involved in such coordination might influence it. In this paper, we frame occupational groups as mnemonic communities – collectives for whom a shared understanding of the past constitutes their character – to explore the
Sung‐Chul Noh   +2 more
wiley   +1 more source

The Matthean community according to the beginning of his gospel

open access: yesActa Theologica, 2006
The social setting of the Gospel according to Matthew remains a much debated issue. The theory of a gentile setting with historical roots within Judaism was met with much opposition in recent times. The expression “the parting of the ways” as introduced
F. P. Viljoen
doaj   +1 more source

The (trans)national Russian religious imagination in exile: Iulia de Beausobre (1893‐1977)

open access: yesModern Theology, EarlyView.
Abstract The article offers a case study of how Russian Orthodox who migrated from the Soviet Union after the Bolshevik Revolution of 1917 reimagined their religious identity and their church in a transnational setting. Iulia de Beausobre (1893‐1977) was a Russian aristocrat who fell victim to the Stalinist purges but survived the Soviet prison system ...
Ruth Coates
wiley   +1 more source

THE FATHERS, COMPUTERS AND US

open access: yesModern Theology, EarlyView.
Abstract This essay, designed as a complement to opinions expressed by Rowan Williams and some speakers at the conference in his honour, explores features of early Christianity which suggest a positive evaluation of artificial intelligence. Noting that the fear of reducing humans to machines has been joined in the modern age by the fear that machines ...
Mark J. Edwards
wiley   +1 more source

The formation of the Christian biblical canon [PDF]

open access: yes, 1996
Reviewed Book: McDonald, Lee M. The formation of the Christian biblical canon.
Miller, John W.
core   +1 more source

Wim J.C. Weren, studies in Matthew’s Gospel: Literary design, intertextuality, and social setting

open access: yesHTS Teologiese Studies/Theological Studies, 2015
This article summarises and comments on the book Studies in Matthew’s Gospel: Literary design, intertextuality, and social setting, by Wim Weren, published during 2014. The essence of this book is all about meaning: the meaning of a structure, texts, and
Dirk van der Merwe
doaj   +1 more source

Lonergan, Decolonization and First Nations Peoples: An Apologetic from an Insider on the Outside

open access: yesModern Theology, EarlyView.
Abstract The purpose of this article is to respond critically to a research project initiated out of the Board of the Lonergan Research Institute that seeks to expose colonialist assumptions in Lonergan's thought. Some of the initiatives seek to link Lonergan with complicity in Canadian residential schools, spiritual violence, and cultural genocide ...
John D. Dadosky
wiley   +1 more source

3. Jerusalem: Jesus Christ and St. Paul

open access: yes, 1958
What we know of the actual life of Jesus comes almost exclusively from the four gospels, primarily from the first three. The earliest of these, believed to be Mark, was written about thirty years after the death of Jesus.
Bloom, Robert L.   +6 more
core  

Do not question my honour: A social-scientific reading of the parable of the minas (Lk 19:12b–24, 27)

open access: yesHTS Teologiese Studies/Theological Studies, 2011
This article attempted to read the parable of the minas in a 30 CE context, employing a social scientific reading. The integrity of the parable was delimited to Luke 19:12b–24 and 27.
Ernest van Eck
doaj   +1 more source

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