Results 161 to 170 of about 3,344 (256)
Abstract In the late fifteenth century, the Hungarian royal court at Buda was home to a cosmopolitan community of humanists. In early modern historiography, this cultural milieu has often been interpreted as one of the new, emergent ‘centres’ of the Renaissance in East Central Europe.
Eva Plesnik
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Abstract This article examines the assassination of Duma representative Mikhail Gertsenshtein in July 1906 as the pivotal moment for the emergence of the concept of “right‐wing terrorism” (pravyi terrorizm) in the Russian Empire. Drawing on court documents, police files, and censorship reports, this article argues that the significance of the ...
Moritz Florin
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'At the Right Hand of God was Their Soul': <i>An t-Óglách</i>, the National Army, and Hegemonic Masculinity During the Irish Civil War, 1922-1923. [PDF]
Traxler S.
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Abstract How did World War II affect the nature and resilience of Soviet institutions and authority, especially in the extreme case of the Blockade of Leningrad? During the Blockade, Leningraders acted with great agency by engaging in the shadow trade of food and shadow talk for information and community in order to survive.
Jeffrey K. Hass, Nikita A. Lomagin
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Research progress of tourniquets and their application in the Russia-Ukraine Conflict. [PDF]
Nie S, Zhi K, Qu L.
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Utopia Remembers: The Soviet Past in the Imagined Communist Future
Abstract After a twenty‐five‐year hiatus, the reappearance of utopian literature in 1957 prompted Soviet literary watchdogs to corral the subgenre into an ideologically‐acceptable mold. A key requirement was for future generations to be depicted as reverently commemorating the past.
Antony Kalashnikov
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'This restriction of expression': migration, social catastrophes, and psychiatry in Cold War Taiwan. [PDF]
Wang WJ, Yin YJ.
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ABSTRACT The vibrant British Alevi community has settled in London and other parts of the UK since the late 1980s, constituting the largest population of Kurdish Alevis outside of Turkey. Their religion is Alevism, but they are often mistakenly identified as Turkish and Muslim, contributing to their invisibility in this country.
Umit Cetin, Celia Jenkins
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Remembered and Forgotten: The Nineteenth-Century Flemish and Dutch Famine in Cultural Memory. [PDF]
Jensen L.
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Toward a “strong” normativity of fear in Hans Jonas and Aristotle
Abstract What does it mean to say that one “ought” to undergo an emotion? In The Imperative of Responsibility, Hans Jonas provocatively asserts that twentieth‐century citizens “ought” to fear for the well‐being of future generations. I argue that Jonas's demand is not straightforwardly reducible to claims about the fittingness, expedience, or aretaic ...
Magnus Ferguson
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