Results 111 to 120 of about 147 (136)
Some of the next articles are maybe not open access.
NWSA Journal, 2000
When we consider Catholicism in regard to contemporary women’s studies, we tend to identify it as “difference” only in relation to other categories of analysis; in other words, we link Catholicism to issues of gender and class, often in ways that do not reflect favorably upon the religion.
exaly +4 more sources
When we consider Catholicism in regard to contemporary women’s studies, we tend to identify it as “difference” only in relation to other categories of analysis; in other words, we link Catholicism to issues of gender and class, often in ways that do not reflect favorably upon the religion.
exaly +4 more sources
2006
This exploratory anthropological essay concerns the paradoxically performative, ritually active body of 21-year old Audrey Santo, a Worcester, Massachusetts girl who has been largely paralyzed, bedridden, and unconscious since falling into her family’s backyard swimming pool in 1987 as a three-year old.
exaly +2 more sources
This exploratory anthropological essay concerns the paradoxically performative, ritually active body of 21-year old Audrey Santo, a Worcester, Massachusetts girl who has been largely paralyzed, bedridden, and unconscious since falling into her family’s backyard swimming pool in 1987 as a three-year old.
exaly +2 more sources
Victorian Periodicals Review
Abstract: This paper traces the textual afterlife of Frederic William Burton’s 1840 watercolour A Blind Girl at A Holy Well to consider how periodicals and writers deployed the painting’s sentimental depiction of blindness as part of mid-century debates about Irish culture and nationhood.
exaly +2 more sources
Abstract: This paper traces the textual afterlife of Frederic William Burton’s 1840 watercolour A Blind Girl at A Holy Well to consider how periodicals and writers deployed the painting’s sentimental depiction of blindness as part of mid-century debates about Irish culture and nationhood.
exaly +2 more sources
9. Holy Girl Power Locally and Globally: The Marian Visions of Garabandal, Spain
2020exaly +2 more sources
2022
Master of Fine Arts (MFA) ; English Language and Literature ; University of Michigan ; http://deepblue.lib.umich.edu/bitstream/2027.42/172890/1/DSikmashvili_BookExcerpt_Thesis_02.docx.pdf ; Description of DSikmashvili_BookExcerpt_Thesis_02.docx.pdf : Restricted to UM users only.
openaire +2 more sources
Master of Fine Arts (MFA) ; English Language and Literature ; University of Michigan ; http://deepblue.lib.umich.edu/bitstream/2027.42/172890/1/DSikmashvili_BookExcerpt_Thesis_02.docx.pdf ; Description of DSikmashvili_BookExcerpt_Thesis_02.docx.pdf : Restricted to UM users only.
openaire +2 more sources
Feminist Theology, 2021
Christ figures and holy fools are familiar religious symbols often repeated and adapted in film making. They have historically most often been depicted as male, and among the slowly growing body of female filmic christ figures, they are usually depicted as adult White women.
openaire +1 more source
Christ figures and holy fools are familiar religious symbols often repeated and adapted in film making. They have historically most often been depicted as male, and among the slowly growing body of female filmic christ figures, they are usually depicted as adult White women.
openaire +1 more source
“Girls Are Also People of the Holy Qur’an”
Hawwa, 2019Abstract This article focuses on Muslim girls’ education in Ottoman Istanbul during the late eighteenth and early nineteenth centuries. Through the extensive use of archival and narrative sources, it demonstrates that girls in pre-Tanzimat Istanbul enjoyed ample opportunities for elementary education. Two registers of the distribution of imperial gifts
openaire +1 more source