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Masculinity, Desire and Performance in The Holy Girl
20223 June 2015: the ‘Ni una menos’ march against gender violence and femicide takes place in Buenos Aires and eighty other Argentine cities. Although the topic was already present in social debates, the march gives a powerful voice not only to the denunciation of violence against women, but also to the questioning of how affective relations between men ...
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Feminist Theology, 2021
Christ figures and holy fools are familiar religious symbols often repeated and adapted in film making. They have historically most often been depicted as male, and among the slowly growing body of female filmic christ figures, they are usually depicted as adult White women.
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Christ figures and holy fools are familiar religious symbols often repeated and adapted in film making. They have historically most often been depicted as male, and among the slowly growing body of female filmic christ figures, they are usually depicted as adult White women.
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“Girls Are Also People of the Holy Qur’an”
Hawwa, 2019Abstract This article focuses on Muslim girls’ education in Ottoman Istanbul during the late eighteenth and early nineteenth centuries. Through the extensive use of archival and narrative sources, it demonstrates that girls in pre-Tanzimat Istanbul enjoyed ample opportunities for elementary education. Two registers of the distribution of imperial gifts
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Domesticating Palestine: Elizabeth Champney’s Three Vassar Girls in the Holy Land
Tulsa Studies in Women's Literature, 2016This article examines the 1892 novel Three Vassar Girls in the Holy Land , showing how it presents a model of cross-cultural encounter and women’s international activism, which the article terms “global domesticity.” Written by the largely forgotten author Elizabeth W.
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2006
This exploratory anthropological essay concerns the paradoxically performative, ritually active body of 21-year old Audrey Santo, a Worcester, Massachusetts girl who has been largely paralyzed, bedridden, and unconscious since falling into her family’s backyard swimming pool in 1987 as a three-year old.
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This exploratory anthropological essay concerns the paradoxically performative, ritually active body of 21-year old Audrey Santo, a Worcester, Massachusetts girl who has been largely paralyzed, bedridden, and unconscious since falling into her family’s backyard swimming pool in 1987 as a three-year old.
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Victorian Periodicals Review
Abstract: This paper traces the textual afterlife of Frederic William Burton’s 1840 watercolour A Blind Girl at A Holy Well to consider how periodicals and writers deployed the painting’s sentimental depiction of blindness as part of mid-century debates about Irish culture and nationhood.
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Abstract: This paper traces the textual afterlife of Frederic William Burton’s 1840 watercolour A Blind Girl at A Holy Well to consider how periodicals and writers deployed the painting’s sentimental depiction of blindness as part of mid-century debates about Irish culture and nationhood.
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Mechanisms of BCL-2 family proteins in mitochondrial apoptosis
Nature Reviews Molecular Cell Biology, 2023Peter E Czabotar, Ana J García-Sáez
exaly