Results 31 to 40 of about 99,141 (232)

Evolution of Ottoman–Russian Economic Relations in the 19th Century: An Examination of the 1846 Trade Treaty

open access: yesTrakya University Journal of Social Sciences
Russia first secured the right to free trade with the Ottoman Empire through Article 11 of the Treaty signed on 21 October 1720 during the reign of Ahmed III.
Aziz Tekdemir
doaj   +1 more source

Legal aspects of relations between the Crimean Khanate and the Ottoman Empire in views of European contemporaries. Pt. 1: Study of sources of 16th–17th cc. [PDF]

open access: yesКрымское историческое обозрение, 2019
The problem of legal status of the Crimean Khanate towards the Ottoman Empire attracts substantial attention of scholars and stimulates lively discussions between adherents and opponents of idea on the vassalage of Crimea.
Roman Pochekaev
doaj   +1 more source

Interest or Usury: Ottoman Credit History and the Transformation of Murabaha

open access: yesKadim
Credit relations in the Ottoman Empire developed within the framework of the Islamic prohibition of riba. In this context, murabaha, was used by the Ottomans in the sense of a legitimate (free from riba) return on loans along with its classical ...
Mehmet Akif Berber
doaj   +1 more source

Kemajuan Islam pada Masa Kekaisaran Turki Utsmani

open access: yesJurnal Fuaduna, 2019
This paper discusses the progress of Islam in the Ottoman Empire. The purpose of this paper is to describe how progress has been made for the progress of the Ottoman Turks in the development of Islam.
Mami Nofrianti, Kori Lilie Muslim
doaj   +1 more source

The Budjak Tatars on the Polish-Ottoman Borderlands in the 16th and First Half of the 17th Centuries

open access: yesTürkiyat Mecmuası, 2023
After the collapse of the Great Horde in 1502, Tatars started to move from their former residences to the Crimean Khanate and later to the sanjak of Akkerman in the Ottoman Empire.
Gáspár Katkó
doaj   +1 more source

Vows as contract in Ottoman public life (17th-18th centuries) [PDF]

open access: yes, 2009
Starting sometime in the seventeenth century, vows (nezir, Ar. nadhr) began to be used in the central lands of the Ottoman Empire as a means to seal contracts of a public nature.
Canbakal, Hulya, Canbakal, Hülya
core   +1 more source

Administrative Traditions of the Majority World: A Commentary and Future Research Agenda

open access: yesPublic Administration and Development, EarlyView.
ABSTRACT Decolonising public administration is an urgent and necessary endeavour. In this short article we argue that we cannot, however, settle for shallow decolonialisations. We argue that the specific iterations of bureaucracy evidenced in post‐colonial states across the majority world can be conceptualised through the lens of administrative ...
Ibrahim Bornoma   +2 more
wiley   +1 more source

Demystifying Non‐Western Administrative Traditions: An Empirical Comparison of Administrative Systems in Asia, Eastern Europe, and Latin America

open access: yesPublic Administration and Development, EarlyView.
ABSTRACT This article analyzes public administration systems in 29 non‐Western countries. Country‐level data is presented for 10 core aspects of administrative systems: managerialism versus legalism, politicization, personnel system, civil society participation, accountability, service orientation, public expenditure share, decentralization, legal ...
Marlene Jugl
wiley   +1 more source

'Thou glorious kingdome, thou chiefe of empires': Persia in seventeenth-century travel literature [PDF]

open access: yes, 2009
Bringing together a range of little-considered materials, this article assesses the portrayal of Persia in seventeenth-century travel literature and drama.
Houston, Chloe
core   +1 more source

Desegregationist Pan‐African Spiritual Strivings: Du Bois, the Black Church and the Critique of Imperialism*

open access: yesJournal of Religious History, EarlyView.
Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
wiley   +1 more source

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