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Administration & Society, 2006
AbstractThis book contains in eight chapters the revised text of eight Gifford lectures, which were delivered at the University of St Andrews in 2003. The problem of evil may be formulated as a question addressed to theists: why would an all-powerful and benevolent God permit the existence of vast amounts of truly horrible suffering?
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AbstractThis book contains in eight chapters the revised text of eight Gifford lectures, which were delivered at the University of St Andrews in 2003. The problem of evil may be formulated as a question addressed to theists: why would an all-powerful and benevolent God permit the existence of vast amounts of truly horrible suffering?
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2017
This paper asks how the prospects of an afterlife might affect how we approach the problem of evil, which is doubtless the foremost intellectual difficulty that theists face. The paper considers four possible afterlife theories, asking not whether they are true but how, if they are true, they might affect the problem of evil.
Jon Mayled +3 more
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This paper asks how the prospects of an afterlife might affect how we approach the problem of evil, which is doubtless the foremost intellectual difficulty that theists face. The paper considers four possible afterlife theories, asking not whether they are true but how, if they are true, they might affect the problem of evil.
Jon Mayled +3 more
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2015
This book engages the problem of evil from a variety of philosophical viewpoints, traditions, methodologies, and interests. For millennia, philosophers, theologians, and people outside of the academy have thought about evil and its relation to religious belief.
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This book engages the problem of evil from a variety of philosophical viewpoints, traditions, methodologies, and interests. For millennia, philosophers, theologians, and people outside of the academy have thought about evil and its relation to religious belief.
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2000
AbstractDiscusses the problem of evil, and, in particular, the question whether the world could have been created by God, when he is conceived in the way I have proposed. I consider the way in which the existence of free will might make the existence of evil in a good world inevitable, and whether the existence of free will is essential to any solution.
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AbstractDiscusses the problem of evil, and, in particular, the question whether the world could have been created by God, when he is conceived in the way I have proposed. I consider the way in which the existence of free will might make the existence of evil in a good world inevitable, and whether the existence of free will is essential to any solution.
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Southwest Philosophy Review, 1988
In reference to the analysis of his own dreams, Pauli mentioned that he instinctively “repressed” the objective significance of the mystical-intuitive attitude, even though the importance of a position which is complementary to natural science had already become clear to him in principle.
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In reference to the analysis of his own dreams, Pauli mentioned that he instinctively “repressed” the objective significance of the mystical-intuitive attitude, even though the importance of a position which is complementary to natural science had already become clear to him in principle.
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2005
Abstract In this chapter, I’m going to look at the argument against the existence of God, the Problem of Evil Why am I calling the Problem of Evil ‘the’ argument against the existence of God? Have I already covered some? Did you miss me doing so? Have you inadvertently skipped a chapter or two?
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Abstract In this chapter, I’m going to look at the argument against the existence of God, the Problem of Evil Why am I calling the Problem of Evil ‘the’ argument against the existence of God? Have I already covered some? Did you miss me doing so? Have you inadvertently skipped a chapter or two?
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1969
The existence of evil in the world has been a problem to man ever since his alienation from nature; that is, it is seemingly inherent in the human condition. It found its first great poetic expression in the Greek tragedies and in the Book of Job. The renewal of critical rationalism toward the end of the seventeenth century led to a reopening of the ...
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The existence of evil in the world has been a problem to man ever since his alienation from nature; that is, it is seemingly inherent in the human condition. It found its first great poetic expression in the Greek tragedies and in the Book of Job. The renewal of critical rationalism toward the end of the seventeenth century led to a reopening of the ...
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