Results 171 to 180 of about 4,321 (219)

Theism, Non-theism, and Morality

1976
Theists and non-theists alike would regard acts of inflicting harm, injury, pain, etc., upon one’s fellows as being morally unjustified except under special circumstances. But their attitudes to the mere fact of human suffering would vary profoundly. For the non-theist, what brings about human suffering — e.g.
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Classical Theism and Pantheism: a Victory for Process Theism?

Religious Studies, 1977
In Anselm's Discovery, Professor Hartshorne makes the rather startling and (I think) counterintuitive claim that ‘…there is indeed no issue between theism and pantheism. We all exist in the divine being, as St Paul said.’1 Classical or orthodox theists, it seems eminently fair to say, can be expected to recoil from any such suggestion with more than a ...
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Anti-Theism, Pro-Theism, and Gratuitous Evil

Philosophia Christi, 2019
Ebrahim Azadegan recently argues that personal anti-theism, the view that it’s rational for a particular individual to prefer that God not exist, is a form of gratuitous evil. He justifies this evil by arguing that the anti-theist is uniquely positioned to bargain, implore, and plea to God. I argue that Azadegan faces a paradox.
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Theism, Pro-Theism, Hasker, and Gratuitous Evil

2019
<p>Consider this claim:</p> <p>(1) If God exists, no gratuitous evil occurs.</p> <p>This claim enjoys widespread assent in contemporary analytic philosophy of religion. It could be harnessed into an argument for <em>pro-theism</em>: it certainly looks like a reason for thinking that God’s existence would make ...
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Divine hiddenness orde jureobjections to theism: You cannot have both

Analysis, 2021
Perry Hendricks
exaly  

Theism.

The Philosophical Quarterly, 1989
Murray MacBeath, Clement Dore
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Theism.

The Journal of Philosophy, Psychology and Scientific Methods, 1904
George Wm. Knox, Borden P. Bowne
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Process theism

2018
Process theism is a twentieth-century school of theological thought that offers a nonclassical understanding of the relationship between God and the world. Classical Christian theists maintain that God created the world out of nothing and that God not only can, but does, unilaterally intervene in earthly affairs.
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Free Will and Theism

1970
Theologie und Philosophie, Bd. 93 Nr.
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Theism.

Philosophy and Phenomenological Research, 1987
Gareth B. Matthews, Clement Dore
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