Results 41 to 50 of about 3,271 (229)
Modern Theology, EarlyView.Abstract This essay, designed as a complement to opinions expressed by Rowan Williams and some speakers at the conference in his honour, explores features of early Christianity which suggest a positive evaluation of artificial intelligence. Noting that the fear of reducing humans to machines has been joined in the modern age by the fear that machines ...
Mark J. Edwards
wiley +1 more source
Anselm's Temporal‐Ontological Proof
Noûs, EarlyView.ABSTRACT In his Reply to Gaunilo, Anselm presented two additional arguments for the existence of God beyond those that appear in the Proslogion. In “The Logical Structure of Anselm's Argument,” Robert M. Adams isolates each. One, he develops into a modal ontological argument along the lines of other 20th century ontological arguments (e.g., those of ...
Daniel Rubio
wiley +1 more source
A New Hilbert's Hotel Argument Against Past‐Eternalism
Analytic Philosophy, EarlyView.ABSTRACT This paper offers a new formulation of the “Hilbert's Hotel Argument” (HHA) which is superior to existing formulations because it (1) demonstrates that HH is logically impossible in the concrete world, (2) takes into account the need to consider the assumptions of HHA, and (3) offers a reply to an important objection concerning the validity of
Andrew Ter Ern Loke, Eli Haitov
wiley +1 more source
Journal of Genetic Counseling, Volume 35, Issue 1, February 2026.Abstract Logotherapy is a psychological approach originated by Viktor Frankl, shaped by the thesis that meaning can be discovered even in the most tragic of human circumstances, and through a human's will‐to‐meaning, that individuals have both freedom and responsibility to discover meanings in the moment and ultimate meanings from their unique ...
Nour Chanouha +5 more
wiley +1 more source
Belief in God among South African youth
HTS Teologiese Studies/Theological Studies, 1997 This article investigates belief in God among 538 students from standard 9 who attend Anglican and Catholic schools in the Johannesburg/Pretoria region.
Johannes A. van der Ven +2 more
doaj +1 more source
A Dilemma for Theistic Non-Naturalism
Religions, 2023 Non-naturalism is the view that there are sui generis, non-natural moral properties. This paper poses a dilemma for theists who accept this view. Either God explains why non-moral properties make sui generis, non-natural moral properties obtain, or God ...
St.John Lambert
doaj +1 more source
HOW DOES MENTAL TIME TRAVEL IN THE EUCHARIST AID PSYCHOSPIRITUAL GROWTH?
The Heythrop Journal, Volume 67, Issue 1, Page 17-32, January 2026.Abstract This paper innovatively connects the Eucharist, which is usually considered to be in the domain of theology, with the concept of personality‐growth—the idea that a person’s personality can get better—which is usually considered to be in the domain of experimental psychology.
Buki Fatona
wiley +1 more source
Classical Theism and Theological Method: A Critical Inquiry
ReligionsSome classical theists contend that the Christian tradition demands affirmation of the following four tenets—divine simplicity, timelessness, immutability, and impassibility—in their absolute or strict senses, a position I refer to as strict classical ...
John C. Peckham
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Love at Arms’ Length: Reconciliationism and its Tentative Future
The Heythrop Journal, Volume 67, Issue 1, Page 65-79, January 2026.Abstract In a string of articles, over the years, Shawn Bawulski has propagated a palatable via media between full‐fledged apokatastasis and a traditionalist doctrine of hell. Though not original to Bawulski, reconciliationism, in the eyes of many, offers a more faithful and effective synthesis of varied Christian eschatological commitments.
Andrew Hronich
wiley +1 more source
Badiou and the Reconstruction of the Concept of God
Modern Theology, Volume 42, Issue 1, Page 187-209, January 2026.Abstract In this article I first summarize Badiou’s and Žižek’s critique of the concept of God, which I and other interpreters conceive as a radicalization of the theology of the death of God. I then pose the question of how to formulate a positive conception of God after the death of God that would overcome the limits of negative or apophatic theology.
Michael Hauser
wiley +1 more source