Results 51 to 60 of about 294 (161)
External‐World Skepticism and the New Ethics of Belief
Philosophy and Phenomenological Research, EarlyView.ABSTRACT External‐world skepticism challenges, among other things, the epistemic credentials of beliefs about other people. Some external‐world skeptics deny that I know my loved ones exist; some claim that my belief that my loved ones exist is epistemically impermissible. However, abandoning this belief would be highly unattractive.
James Fritz
wiley +1 more source
A CRITIQUE OF EMERGENT THEOLOGIES
Zygon, 2016 This article is an analysis and critique of emergent theologies, focusing on areas of Christology and pneumatology. An increasing number of Christian theologians are integrating (strong) emergence theory into their work.
doaj +2 more sources
St Andrews Encyclopaedia of Theology, 2022 Ever since their emergence in nineteenth-century natural philosophy, theories of biological evolution have prompted religious believers to revisit traditional theological views of the world, humanity, and even God.
Gijsbert van den Brink
doaj
Non‐Naturalist Realism and Quietist Constructivism
Ratio, EarlyView.ABSTRACT Metaethical quietists propose views that share all the features of robust non‐naturalist realism, such as a commitment to cognitivism and irreducibly normative truths, except robust realist non‐naturalists' commitment to non‐natural properties.
Rach Cosker‐Rowland
wiley +1 more source
Entre el Dios de Paley y el Dios de Bonnet: El Parco Evolucionismo Teísta de Richard Owen
Principia: An International Journal of Epistemology, 2013 Firstly, in this article it is examined the nature of the putative remarks concerning evolution of species that are found in the works that Richard Owen published before 1858; and then it is made the same thing with the few and vague evolutionist ...
Gustavo Caponi
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NATURAL DIVINE CAUSATION, CAUSAL EXCLUSION, AND OVERDETERMINATION: COMMENT ON MIKAEL LEIDENHAG
Zygon, 2021 In his article “The Blurred Line between Theistic Evolution and Intelligent Design” and his response “The Problem of Natural Divine Causation and the Benefits of Partial Causation”, Mikael Leidenhag uses Jaegwon Kim's work on causal exclusion to ...
doaj +2 more sources
Opposing consensus science through scholarly practices: The role of claims maintenance
Journal of the Association for Information Science and Technology, Volume 77, Issue 7, Page 891-906, July 2026.Abstract This study examines how three US‐based communities who oppose consensus science produce and disseminate scholarly‐like artifacts: pro‐life activists, Young Earth Creationists, and Anthropogenic Climate Crisis skeptics. Prior research shows that industry‐ or church‐backed advocacy campaigns often generate claims supported by these communities ...
Irene V. Pasquetto +3 more
wiley +1 more source
BIBLICAL AND THEISTIC ARGUMENTS AGAINST THE EVOLUTIONARY ARGUMENT AGAINST NATURALISM
Zygon, 2017 Alvin Plantinga's evolutionary argument against naturalism states that evolution cannot produce warranted beliefs. In contrast, according to Plantinga, Christian theism provides (I) properly functioning cognitive faculties in (II) an appropriate ...
doaj +2 more sources
Hoping Against Hope: Gurkha Veterans' Narratives of Mental Health, Activism, and Justice
Journal of Community &Applied Social Psychology, Volume 36, Issue 4, July/August 2026.ABSTRACT Gurkha veterans hold a celebrated yet marginalised position within the British military system, where longstanding inequalities continue to shape their post‐service lives. Although Gurkha activism has become increasingly visible, little is known about how veterans themselves understand mental health within a prolonged struggle for justice ...
Krishtina Gurung +2 more
wiley +1 more source
Palamism Does Not Disfigure the Gospel: A Reply to Thomas Weinandy
International Journal of Systematic Theology, Volume 28, Issue 3, Page 242-266, July 2026.Abstract In a 2024 article in the IJST, Fr. Thomas Weinandy argues that the theological system of Gregory Palamas is in grave error, especially with respect to its commitment to an objective ontological distinction between God's essence and His energies. In his concluding paragraph Fr.
Travis Dumsday
wiley +1 more source