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Deciphering Islamic theocracy and tourism: Conceptualization, context, and complexities
International Journal of Tourism Research, 2019 International tourism development in theocratic structures where Islam exercises considerable influence over social, political, and regulatory systems embodies a range of challenges, complexities, and conflicts. Against this backdrop, this paper aimed at
Siamak Seyfi, C Michael Hall
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, 2013 Throughout history, religious and political authorities have had a mysterious attraction to each other. Rulers have established state religions and adopted laws with religious origins, sometimes even claiming to have divine powers. We propose a political economy approach to theocracy, centered on the legitimizing relationship between religious and ...
Metin M. Cosgel, Thomas J. Miceli
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The American Historical Review, 1978
Foreword, Introduction 1. The christian empire: the image of God upon earth 2. The viceroy of God: the plenitude of imperial power 3. The battle over images: the challenge of popular belief 4. The working compromise: the limits of imperial control 5. The monks and the people: the oppo-position to the palace and the hierarchy 6.
John W. Barker, Steven Runciman
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Foreword, Introduction 1. The christian empire: the image of God upon earth 2. The viceroy of God: the plenitude of imperial power 3. The battle over images: the challenge of popular belief 4. The working compromise: the limits of imperial control 5. The monks and the people: the oppo-position to the palace and the hierarchy 6.
John W. Barker, Steven Runciman
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2021
Abstract This chapter discusses a case of ancient terrorism, the fight of the most radical branch of the Judean resistance movement against Roman rule in the first century ce by means of kidnapping and assassination. Ancient Judean terrorism was not only provoked by the foreign occupation, but also fed on the fertile ground of social ...
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Abstract This chapter discusses a case of ancient terrorism, the fight of the most radical branch of the Judean resistance movement against Roman rule in the first century ce by means of kidnapping and assassination. Ancient Judean terrorism was not only provoked by the foreign occupation, but also fed on the fertile ground of social ...
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2018
Saudi is not a secular society, but it is partly capitalist. The spirit of modern capitalism is secular, and indeed secularization has gone hand-in-hand with capitalism. Secularization theory (A Conversation with Peter L. Berger “How My Views Have Changed” Gregor Thuswaldner. http://thecresset.org/2014/Lent/Thuswaldner_L14.html) is a term that was used
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Saudi is not a secular society, but it is partly capitalist. The spirit of modern capitalism is secular, and indeed secularization has gone hand-in-hand with capitalism. Secularization theory (A Conversation with Peter L. Berger “How My Views Have Changed” Gregor Thuswaldner. http://thecresset.org/2014/Lent/Thuswaldner_L14.html) is a term that was used
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Sophia, 2004
I identify the objectionable element in theocracy, not with reliance on God as such, nor with the idea that God might have something to do with morality, but with the anti-human propensity to issue orders without communicating good reasons for them. In medieval discussion prohibitions not based on good reasons attracted the labelmalum quia prohibitum ...
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I identify the objectionable element in theocracy, not with reliance on God as such, nor with the idea that God might have something to do with morality, but with the anti-human propensity to issue orders without communicating good reasons for them. In medieval discussion prohibitions not based on good reasons attracted the labelmalum quia prohibitum ...
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1977
The constitution of the Byzantine Empire was based on the conviction that it was the earthly copy of the Kingdom of Heaven. Just as God ruled in Heaven, so the Emperor, made in his image, should rule on earth and carry out his commandments. This was the theory, but in practice the state was never free from its Roman past, particularly the Roman law ...
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The constitution of the Byzantine Empire was based on the conviction that it was the earthly copy of the Kingdom of Heaven. Just as God ruled in Heaven, so the Emperor, made in his image, should rule on earth and carry out his commandments. This was the theory, but in practice the state was never free from its Roman past, particularly the Roman law ...
openaire +1 more source