Explanation and Theological Method
Religion, Hans Reichenbach has claimed, ‘is abundant in pictures that stimulate our imagination but devoid of the power of clarification that issues from scientific explanation’.1 Philosophers of science have in general found themselves in agreement with this evaluation of religious discourse. Science, they have almost unanimously claimed, has achieved
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Ricoeur’s Method and Theological Self-Understanding
Paul Ricoeur is a prominent French philosopher and theological thinker whose enormous body of works has exerted influences in what David Tracy calls “theological self-understanding”. An understanding of Ricoeur’s method plays an important role in this regard.
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Cultivating an Eschatological Imaginary: A Liturgical Approach to Death. [PDF]
Tenorio AS.
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The Last Temptation of Christ as terminal hallucination: a trauma surgeon's interpretation of hypovolemic shock in literature and film. [PDF]
Hwang K, Park CY.
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Preserving the human character in an inhuman situation: the contributions and meanings of military soul care in the Swedish armed forces. [PDF]
Grimell J.
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Queer-religious symbol analysis (QRSA): A semiotic method for reframing Hindu iconography. [PDF]
Ac PS, Gk C.
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Messages dissemination regarding covid-19 by street posters: the case of the ultra-Orthodox community in Israel. [PDF]
Zalcberg-Block S.
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Christian perspectives on palliative sedation: a literature study. [PDF]
Lambaerts J, Broeckaert B.
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The Experience of Self-Compassion in Church of England Working Clergy: An Exploratory Qualitative Pilot Study Conducted in England. [PDF]
Norrington B, Douglas-Smith N.
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Unqueering the Double Helix: Conversion Therapists, the "Gay Gene," and Culture Wars in the United States. [PDF]
Babits C.
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