Results 211 to 220 of about 252,190 (300)

“A Person's God Should Look Like Them”: African Traditional Religions Among Black Queer Millennials and Gen Z Americans

open access: yesJournal for the Scientific Study of Religion, EarlyView.
ABSTRACT How are young Black Americans practicing spirituality contemporarily? Today younger generations of Black Americans are more likely than older Black Americans to identify as religiously unaffiliated or as practicing a non‐Christian faith. Drawing on 109 interviews with Black Millennial and Gen Z Americans, I examine how some of these younger ...
Terrell J. A. Winder
wiley   +1 more source

Whither Theology and Science?

open access: yesZygon: Journal of Religion and Science, 2007
openaire   +1 more source

Ambiguous Boundaries of Religious Belief, Behavior, and Belonging in Japan: A Descriptive Analysis of Plural and Cultural Religiosity

open access: yesJournal for the Scientific Study of Religion, EarlyView.
ABSTRACT This research note analyzes the ambiguous boundaries of religious identity, belief, and ritual behavior in Japan, drawing on data from a nationally representative postal survey conducted in 2024 (N = 3947). The findings reveal widespread participation in Buddhist and Shinto rituals even among individuals who identify as nonreligious or atheist,
Koki Shimizu, Yoshihide Sakurai
wiley   +1 more source

Agnosticism about artificial consciousness

open access: yesMind &Language, EarlyView.
Could an AI have conscious experiences? Answers to this question should be based not on intuition, dogma or speculation but on solid scientific evidence. However, I argue such evidence is hard to come by and that the only justifiable stance is agnosticism.
Tom McClelland
wiley   +1 more source

The (trans)national Russian religious imagination in exile: Iulia de Beausobre (1893‐1977)

open access: yesModern Theology, EarlyView.
Abstract The article offers a case study of how Russian Orthodox who migrated from the Soviet Union after the Bolshevik Revolution of 1917 reimagined their religious identity and their church in a transnational setting. Iulia de Beausobre (1893‐1977) was a Russian aristocrat who fell victim to the Stalinist purges but survived the Soviet prison system ...
Ruth Coates
wiley   +1 more source

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