Results 121 to 130 of about 115,699 (305)

Marx's Concept of Life

open access: yesEuropean Journal of Philosophy, EarlyView.
Abstract This essay aims to reveal the conceptual unity of an ensemble of concepts of organic, animal, and anthropological life articulated by the young Karl Marx between 1842 and 1844. To lay the groundwork for my analysis, I begin with Marx's general account of “life as activity.” I argue that Marx articulates a hylomorphic theory of organic form in ...
Christopher Shambaugh
wiley   +1 more source

Theology Without Walls: A New Mode of Spiritual Engagement [PDF]

open access: yes
Theology Without Walls - or 'trans-religious theology' - is a theological approach dedicated to reflecting upon the nature of divine reality as it may be revealed in any of the world’s religious traditions, without confining itself to any one in ...
Oxenberg, Richard
core  

On Schopenhauer's Debt to Spinoza1

open access: yesEuropean Journal of Philosophy, EarlyView.
Abstract Schopenhauer offers ‘nature is not divine but demonic’ as a direct rebuttal of Spinoza's pantheism, his identification of ‘nature’ with ‘God’. And so, one would think, he ought to have been immune to the ‘Spinozism’ that became, as Heine called it, ‘the unofficial religion’ of the age.
Julian Young
wiley   +1 more source

The Acts of Eadburg: drypoint additions to Oxford, Bodleian Library, MS Selden Supra 30

open access: yesEarly Medieval Europe, EarlyView.
In 1913, two drypoint additions were identified in Oxford, Bodleian Library, MS Selden Supra 30 (SS30), an eighth‐century Southumbrian copy of the Acts of the Apostles. It was suggested that these additions, cut into the membrane of p. 47, were abbreviations of the Old English female name, Eadburg. Just over a century later, many more drypoint markings
Jessica Hendy‐Hodgkinson
wiley   +1 more source

International Interfaith Centre Annual Lecture 1995: The Eco-Human Crisis: Interfaith Dialogue and Global Responsibility [PDF]

open access: yes, 1995
The Eco-Human Crisis: Interfaith Dialogue and Global ResponsibilityThe thesis I put before you today is that this eco-human crisis - and the suffering that propels the crisis - must be not only a central concern for each religious tradition and community
Paul Knitter
core  

Exploring the leaky pipeline: Tokenism, status group effects, or self‐selection?

open access: yesEuropean Management Review, EarlyView.
Abstract In most European universities today, more than 50% of bachelor's degrees are awarded to women, but the corresponding share of full professorships is only about 25%. This phenomenon is called the leaky pipeline. Most explanations refer to gender biases and stereotypes, motherhood, discrimination, and tokenism.
Margit Osterloh, Katja Rost
wiley   +1 more source

Honouring the Past, Embracing the Future

open access: yesThe Ecumenical Review, EarlyView.
Abstract The United Church of Canada, founded in 1925, represents an ambitious experiment in church union that blends Methodist, Presbyterian, and Congregationalist traditions. Over the past century, the church has played a pivotal role in shaping Canadian society by advocating for social justice, Indigenous reconciliation, interreligious dialogue ...
Hyuk Cho
wiley   +1 more source

No other gospel: Christianity among the world\u27s religions [PDF]

open access: yes, 1993
Reviewed Book: Braaten, Carl E. No other gospel: Christianity among the world\u27s religions.
Lisinski, Peter
core   +1 more source

Social Justice as a Catalyst for Ecumenical Engagement

open access: yesThe Ecumenical Review, EarlyView.
Abstract This article provides a comprehensive overview of the historical formation of the Federal Council of Churches of Christ in America (FCC), examining the social and political context in the United States that shaped its adoption of ecumenical practices focused on social justice.
Geneva Blackmer
wiley   +1 more source

The Pan‐Orthodox Celebration of the 1600th Anniversary of the Council of Nicaea in 1925

open access: yesThe Ecumenical Review, EarlyView.
Abstract This article explores the attempts to organize a Pan‐Orthodox Council in the years following the First World War that could gather in 1925 on the occasion of the 1600th anniversary of the First Ecumenical Council of Nicaea. While some of these efforts were remarkably ambitious, and although they were not always feasible or fully realized, they
Natallia Vasilevich
wiley   +1 more source

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