Results 121 to 130 of about 115,910 (305)

Honouring the Past, Embracing the Future

open access: yesThe Ecumenical Review, EarlyView.
Abstract The United Church of Canada, founded in 1925, represents an ambitious experiment in church union that blends Methodist, Presbyterian, and Congregationalist traditions. Over the past century, the church has played a pivotal role in shaping Canadian society by advocating for social justice, Indigenous reconciliation, interreligious dialogue ...
Hyuk Cho
wiley   +1 more source

Lawnmower Poetry and the Poetry of Lawnmowers

open access: yes
Critical Quarterly, EarlyView.
Francesca Gardner
wiley   +1 more source

Social Justice as a Catalyst for Ecumenical Engagement

open access: yesThe Ecumenical Review, EarlyView.
Abstract This article provides a comprehensive overview of the historical formation of the Federal Council of Churches of Christ in America (FCC), examining the social and political context in the United States that shaped its adoption of ecumenical practices focused on social justice.
Geneva Blackmer
wiley   +1 more source

Christian Military Chaplains as Promoters of the Gospel of Non-Violence and Mutual Co-Existence in Contemporary Nigerian Society: An Ethical Study [PDF]

open access: yes, 2018
Contemporary Nigerian society is in its doldrums as regards the culture of violence and distrust among peoples from various ethnic groups that make-up this nation. To an extent, religio-political reasons are fueling this culture of violence and distrust.
Duke, Emmanuel Orok
core  

The Pan‐Orthodox Celebration of the 1600th Anniversary of the Council of Nicaea in 1925

open access: yesThe Ecumenical Review, EarlyView.
Abstract This article explores the attempts to organize a Pan‐Orthodox Council in the years following the First World War that could gather in 1925 on the occasion of the 1600th anniversary of the First Ecumenical Council of Nicaea. While some of these efforts were remarkably ambitious, and although they were not always feasible or fully realized, they
Natallia Vasilevich
wiley   +1 more source

The Past Requires Reconciliation

open access: yesThe Ecumenical Review, EarlyView.
Abstract This article presents three cases from the Orthodox Christian past that concern the defence of individuals and religious groups whose views differed from those of the official Orthodox Church. It also highlights the significance of the past in the Orthodox Christian context as a tradition that largely influences the behaviour of Orthodox ...
Petros A. Panagiotopoulos
wiley   +1 more source

Theology Without Walls: A New Mode of Spiritual Engagement [PDF]

open access: yes
Theology Without Walls - or 'trans-religious theology' - is a theological approach dedicated to reflecting upon the nature of divine reality as it may be revealed in any of the world’s religious traditions, without confining itself to any one in ...
Oxenberg, Richard
core  

Interreligious Dialogue and Religious Nationalism

open access: yesThe Ecumenical Review, EarlyView.
Abstract Although the rise of religious nationalism problematizes interreligious dialogue and collaboration, progress may occur by emphasizing biblical precedents for engagement, correcting misconceptions about Christianity, and addressing common societal challenges.
Don Thorsen
wiley   +1 more source

Learning not to help in Nanjing and London–Cultural elaboration of empathy in childhood

open access: yesEthos, EarlyView.
Abstract Helping is one of the key features of human sociality. The ethnographic record is pervaded by accounts of people doing things with and for each other from an early age. Developmental psychology has shown that by the time children begin to walk and talk, they already display helpful behavior in many situations.
Anni Kajanus
wiley   +1 more source

Romano Guardini and Cornelio Fabro on Kierkegaard's Christian Humanism

open access: yesThe Heythrop Journal, EarlyView.
Abstract This article examines how Søren Kierkegaard's theological anthropology furnished resources for reconstructing Christian humanism among mid‐twentieth‐century Catholic thinkers. Focusing on Romano Guardini (1885‐1968) in Germany and Cornelio Fabro (1911‐1995) in Italy, I demonstrate how each thinker creatively appropriated Kierkegaard's ...
Joshua Furnal
wiley   +1 more source

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