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A theory of redressive justice
University of Toronto Law Journal, 2011This article proposes a new category of justice between individuals, in light of recent developments in corrective justice theory and civil recourse theory. This category – redressive justice – governs the enforcement of rights by a wronged party against the party who committed the wrong. More precisely, it governs the undoing of a transaction between
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Discussion Review: Justice, Theory, and a Theory of Justice
Philosophy of Science, 1977John Rawls's A Theory of Justice was published in December 1971 and has already established itself as a landmark. No other philosophical work, in our time or before, has, to my knowledge, excited so much attention in so short a time and in such varied circles.
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Analysis, 1972
R AWLS thinks that the fundamental idea in the concept of justice is fairness. And he regards the duty of fair play as a frimafacie duty, not an absolute duty: 'the duty of fair play stands beside other prima facie duties such as fidelity and gratitude as a basic moral notion; yet it is not to be confused with them' ('Justice as Fairness ...
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R AWLS thinks that the fundamental idea in the concept of justice is fairness. And he regards the duty of fair play as a frimafacie duty, not an absolute duty: 'the duty of fair play stands beside other prima facie duties such as fidelity and gratitude as a basic moral notion; yet it is not to be confused with them' ('Justice as Fairness ...
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2012
This chapter discusses the theories of international relations that have as their principal goal the transformation of the global international order so that it better meets the objectives of global justice. It begins with a discussion of the nature of justice as it is understood in the political context, then addresses the cosmopolitan argument that ...
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This chapter discusses the theories of international relations that have as their principal goal the transformation of the global international order so that it better meets the objectives of global justice. It begins with a discussion of the nature of justice as it is understood in the political context, then addresses the cosmopolitan argument that ...
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2004
What we set out to do here is not so much raise a historical question about the social and economic reasons for the crisis in the concept of justice in the 1640s, as reflect on the philosophical aspects of Hobbes’ recasting of the theory of justice in Leviathan.
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What we set out to do here is not so much raise a historical question about the social and economic reasons for the crisis in the concept of justice in the 1640s, as reflect on the philosophical aspects of Hobbes’ recasting of the theory of justice in Leviathan.
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The University of Chicago Law Review, 1973
Moral and value judgments are viewed by many people as at base subjective, nonrational, and incapable of proof. In academic moral philosophy this view is reflected in the dominance in much of this century of what is known as meta-ethics-roughly, the logical analysis of moral language and of the structure of moral reasoning.
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Moral and value judgments are viewed by many people as at base subjective, nonrational, and incapable of proof. In academic moral philosophy this view is reflected in the dominance in much of this century of what is known as meta-ethics-roughly, the logical analysis of moral language and of the structure of moral reasoning.
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Social Choice and Welfare, 1996
zbMATH Open Web Interface contents unavailable due to conflicting licenses.
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zbMATH Open Web Interface contents unavailable due to conflicting licenses.
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1999
As we have seen, the ideas of justice and injustice have a long history within legal theory. More particularly, having dealt with Aristotle’s theory of justice and having seen the importance of the idea of unjust laws to the Thomist theory of natural law (in Chapter 3), and having seen how the revival of interest in natural law theory during the latter
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As we have seen, the ideas of justice and injustice have a long history within legal theory. More particularly, having dealt with Aristotle’s theory of justice and having seen the importance of the idea of unjust laws to the Thomist theory of natural law (in Chapter 3), and having seen how the revival of interest in natural law theory during the latter
openaire +1 more source