Results 21 to 30 of about 5,808 (163)

Α Byzantine icon of the Theotokos Hodegetria (Temple Gallery, London) [PDF]

open access: yesZograf, 2023
This icon of the Theotokos Hodegetria is in Hull Collection and comes from the Temple Gallery. The depiction of the Virgin Mary in half-length, turning to the right, with her gaze fixed on the viewer, the manner of the depiction and attitude of Jesus ...
Triviza Eleni
doaj   +1 more source

The 1920 Encyclical of the Ecumenical Patriarchate and the Proposal for a “League of Churches”

open access: yesThe Ecumenical Review, Volume 72, Issue 4, Page 673-682, October 2020., 2020
Abstract In January 1920, the Ecumenical Patriarchate issued an encyclical – “Unto all the Churches of Christ Wheresoever They Be” – which has played a key role in the history of the ecumenical movement and the engagement of the Orthodox Church in it.
Natallia Vasilevich
wiley   +1 more source

An Evangelical Protestant’s Reflections on Roman Catholic Mariology

open access: yesPerichoresis: The Theological Journal of Emanuel University, 2020
I count myself privileged to respond to Kenneth Collins and Jerry Walls recent book on Roman Catholicism. I live in Fort Worth, TX, and I am a member of Wedgwood Baptist Church, which is one of more than 40,000 churches that together comprise the ...
Arbour Benjamin H.
doaj   +1 more source

The history about the miraculous icons of the Hilandar Monastery [PDF]

open access: yesZograf, 2006
The History was written in Moscow in 1558/1559, as a compilation of the accounts of Hilandar monks who visited the Russian court, seeking charity and aid for the monastery, and describes the miracles that took place through the icons of Hilandar.
Miljković Bojan
doaj   +1 more source

Cultural Interactions and Religious Iconography in 16th Century Kerala: the Mural Paintings of St. Mary’s Church in Angamaly [PDF]

open access: yes, 2017
St. Mary\u27s Jacobite Syrian Church is an ancient church in Angamaly (Kerala). One account has Syrian Christians arriving in Angamaly in 384 CE and the church being established in 409 CE.
Granziera, Patrizia
core   +2 more sources

Cyril of Alexandria's critique of the term Theotokos by Nestorius Constantinople

open access: yesActa Theologica, 2012
The God Word became truly human. He had the real human nature (body and soul), but without propensity to sin. Jesus Christ was the incarnate Word of God. He was born of the Virgin Mary and conceived by the Holy Spirit.
E. Artemi
doaj   +1 more source

Notes on the “Antiquities” of Constantinople

open access: yesАнтичная древность и средние века, 2022
This article discusses some antiquities of Constantinople, described in the patriographic texts from the eighth to the tenth centuries. For the first time in Russian, it presents a detailed description and filiation of such texts as: Brief ...
Andrey Yurievich Vinogradov
doaj   +1 more source

The Divine Liturgy as Mystical Experience [PDF]

open access: yes, 2015
Most characterizations of mystical experience emphasize its private, esoteric, and non-sensory nature. Such an understanding is far removed from the original meaning of the term mystikos.
Bradshaw, David
core   +1 more source

Immagine evangelica di Maria madre di Gesù nei primi tre secoli

open access: yesVox Patrum, 2003
Maryja, matka Jezusa z Nazaretu, jest czczona przede wszystkim jako Bogurodzica, czyli theotokos, co jest terminem zaaprobowanym na Soborze Efeskim w 431 roku.
Adam Nyk
doaj   +1 more source

Stories about miracle-working icons in the structure of Licevoj letopisny'j svod [PDF]

open access: yes, 2015
The article was submitted on 03.07.2015.Licevoj letopisny'j svod of Ivan the Terrible is a major monument of the Old Russian written tradition of the 16th century which completed a centuries-long history of Old Russian chronicling.
Zhurova, L., Журова, Л. И.
core   +1 more source

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