Results 21 to 30 of about 1,005 (166)
Virgen, monarquía y predicador en Patrocinio de María Santísima de Juan Millán de Poblete
Se presenta un análisis panorámico del contenido textual y paratextual de Patrocinio de María Santísima, sermón escrito y predicado por Juan Millán de Poblete en la ciudad de México en 1693. Para hacerlo, se adopta una metodología filológica.
Leonor Taiano Campoverde
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Abstract Panpsychism is the view, found in ancient and modern, Eastern and Western philosophies, that mind is a fundamental and ubiquitous feature of the universe. This article explores the use of panpsychism to support different views of God. It is seen that as a family of views, panpsychism is a theologically flexible position that has been used to ...
Joanna Leidenhag
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How the Inmates’ Polyphonic Play Performs the “All Creation” Icon [PDF]
This article interprets the Marian icon “In Thee All Creation Rejoices” as the theological, liturgical, and visual context for the prisoners' play scene in Dostoevsky's Notes from the House of the Dead.
Riley M. M. Ossorgin
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Revisiting the incomplete Mary
It has taken two millennia to arrive at the Roman Catholic Church’s Mary – a figure similar but distinct from the biblical account of Mary. Early Christian Church history attests that Mary was accorded titles which did not reflect in the New Testament ...
Raymond Potgieter
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The Halûk Perk Museum in Istanbul is notable for its large collection of reliquary crosses with a rich iconographic diversity. This article focuses on 14 reliquary crosses depicting the Virgin with Christ-child, selected from this valuable collection. It
Ceren Ünal, Zeynep Çakmakçı
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Konflikt o tytuł przysługujący Maryi, Matce Jezusa Chrystusa - Theotokos, w rzeczywistości spór chrystologiczny, dotyczył najważniejszych kwestii doktrynalnych rozpatrywanych w piątym wieku.
Sławomir Bralewski
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Particularities of wooden carved iconostases in selected post-Byzantine churches of Albania [PDF]
This paper presents the data and study results of the post-Byzantine wood carved iconostases of different churches in Albania, which notwithstanding the circumstances of the communistic period have preserved to a considerable extent their typical ...
This paper presents the data and study results of the post-Byzantine wood carved iconostases of different churches in Albania, which notwithstanding the circumstances of the communistic period have preserved to a considerable extent their typical characteristics. The paper aims to examine the stylistic and morphological aspects of the iconostasis in selected churches in relation to the architecture and tries to identify the relationships, sequences and reasons for such phenomena. The presence of iconostases in the Eastern Orthodox Church is based on the carried rituals and services that are expressed through ecclesiastical sculptures and other works. In these contexts, the iconostasis is the most dominating screen, related to the rood screen of English mediaeval churches, but contrary to them it is a closed and solid structure. In the iconostasis, architecture and wood carving workers collaborate on a large scale in order to create a solid and well-integrated frame. The analysis includes St Mary’s Monastery, also known as the Monastery of Dormition of Theotokos Mary, a medieval Byzantine church on Zvërnec island in the Narta Lagoon, southwest of the city of Vlora, southwestern Albania (SMZ); the Church of Apostles in Hoshtevë, Gjirokastra, with its spectacular interior completely covered with frescoes that became a cultural monument of Albania in 1948 (SA); and the Church of the Dormition of the Theotokos, simply known as Koimissi or St Mary, in the village of Labovë e Kryqit, Gjirokastër County, southern Albania (SM).
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The 1920 Encyclical of the Ecumenical Patriarchate and the Proposal for a “League of Churches”
Abstract In January 1920, the Ecumenical Patriarchate issued an encyclical – “Unto all the Churches of Christ Wheresoever They Be” – which has played a key role in the history of the ecumenical movement and the engagement of the Orthodox Church in it.
Natallia Vasilevich
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The history about the miraculous icons of the Hilandar Monastery [PDF]
The History was written in Moscow in 1558/1559, as a compilation of the accounts of Hilandar monks who visited the Russian court, seeking charity and aid for the monastery, and describes the miracles that took place through the icons of Hilandar.
Miljković Bojan
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An Evangelical Protestant’s Reflections on Roman Catholic Mariology
I count myself privileged to respond to Kenneth Collins and Jerry Walls recent book on Roman Catholicism. I live in Fort Worth, TX, and I am a member of Wedgwood Baptist Church, which is one of more than 40,000 churches that together comprise the ...
Arbour Benjamin H.
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