Results 171 to 180 of about 1,816 (218)
Some of the next articles are maybe not open access.
Contemporary Buddhism, 2007
Ajaan Sujin, a prominent Thai lay teacher of Theravada Buddhism, interprets abhidhammic theory in a manner that, in my view, approaches the teachings of Emptiness as presented in the Prajnā-pāramitā-sūtras and in the Madhyamaka-kārikā. This paper presents an overview of Ajaan Sujin's teachings and compares them with Emptiness as expressed in the ...
openaire +1 more source
Ajaan Sujin, a prominent Thai lay teacher of Theravada Buddhism, interprets abhidhammic theory in a manner that, in my view, approaches the teachings of Emptiness as presented in the Prajnā-pāramitā-sūtras and in the Madhyamaka-kārikā. This paper presents an overview of Ajaan Sujin's teachings and compares them with Emptiness as expressed in the ...
openaire +1 more source
Leadership in Theravada Buddhism
2023Journal of Philosophical Vision, 28, 2, 79 ...
openaire +1 more source
Love in Theravada Buddhism Approach
2022Journal of Dhamma for Life, 28, 4, 52 ...
openaire +1 more source
Theravada Buddhism and Meditation
2020Abstract This chapter describes texts and practices associated with meditation in Southern, or Pali, Buddhism, sometimes known as Theravada Buddhism. It explores some different approaches to meditation that characterize this form of Buddhism, as well as the textual basis for their practice and theory.
openaire +1 more source
The Theravada Compact and the Karen
Journal of Social Issues in Southeast Asia, 1987The paradoxes that seem inherent in Theravada Buddhism as a social and historical phenomenon have proved fertile ground for the imagination of social anthropologists. We should not be surprised that major attention has been drawn to the oppositions that arise between the austere, intellectual doctrine of salvation that from one point of view at least ...
openaire +1 more source
Theravada Buddhism and Modernization
Journal of Asian and African Studies, 1999The twentieth century saw a revival of Buddhism in Sri Lanka and India. Though in both countries it was an instrument of choice it played different roles. The Buddhist revival in Sri Lanka led by Anagarika Dhammapala (1864-1993) though a "spin-off" from the Theosophical movement, became a basis for the Simhala renaissance involving a restatement of the
openaire +1 more source

