Results 171 to 180 of about 1,163 (211)
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Personality and Ethics in Theravada Buddhism

2018
The chapter presents the oldest Buddhist Pali canon of Theravada tradition (Abidhamma) neither as a philosophy, nor a religion, but as a psychological and ethical system, within which a specific mental faculty called sati serves as a tool of discernment of ethical and unethical motivations and actions.
Dita Šamánková   +2 more
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The anthropological study of Theravada Buddhism

Reviews in Anthropology, 1977
Richard F. Gombrich. Precept and Practice: Traditional Buddhism in the Rural Highlands of Ceylon. Oxford: Clarendon Press, 1971. viii + 366 pp. Appendixes, glossary, bibliography, and index. £4.00 (U.K.). E. Michael Mendelson. Sangha and State in Burma: A Study of Monastic Sectarianism and Leadership.
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Global Theravada Buddhism: Asian Foundations

2022
Abstract The establishment and development of Theravada in South and Southeast Asia was driven by relationships between the king, the sangha (community of monks and nuns), and the laity. It is an imaginaire through which precolonial history is seen as a time when ideal kings and an ideal sangha mutually supported each other and worked
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Theravada Buddhism: The View of the Elders

Education About Asia, 2013
Asanga Tilakaratne’s Theravada Buddhism: The View of the Elders offers an overview of “southern Buddhism” that is both traditional and innovative, yet also problematic. Educators will find a valuable resource in its chapters that analyze central doctrines and practices.
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Discriminate of Naga in Theravada Buddhism

2017
Journal of MCU Buddhapanya Review, 2 ...
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Theravada Buddhism in Southeast Asia.

Pacific Affairs, 1973
John F. Cady, Robert C. Lester
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The Decline of Buddhism and the Revival of Theravada Buddhism in Bangladesh: A Study

Prachyavidya Patrika
This study deciphers the historical trajectory of Buddhism in Bangladesh, focusing on its decline following the Pala Empire and its revival under British colonial rule. Based on epigraphic, literary and archaeological evidence, it points to a convergence of factors—state-run persecution, a withdrawal of royal patronage, the ascendancy of Brahmanical ...
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