Results 41 to 50 of about 47,239 (157)

A Concise Note on the Theory of Two Truths in Buddhism

open access: yesSoshum: Jurnal Sosial dan Humaniora, 2018
The concept of two truths in the Theravāda Buddhism is found in Saṅgīti Sutta of the Dῑghanikāya, where the four kinds of knowledge are enumerated.
Tashi Dorjey
doaj   +1 more source

On the Ontology of Composites in Abhidharma Buddhism

open access: yesPhilosophy and Phenomenological Research, Volume 112, Issue 3, Page 679-693, May 2026.
ABSTRACT Abhidharma Buddhism maintains that the only ultimately real (paramārtha) entities in the universe are dharmas, which are simples. What then is the ontological status of composites on this theory? One possibility is that Abhidharma Buddhists deny the reality of composites.
Monima Chadha, Shaun Nichols
wiley   +1 more source

Theravada Buddhism, Identity, and Cultural Continuity in Jinghong, Xishuangbanna [PDF]

open access: yes, 2015
This ethnographic field study focuses upon the relationship between the urban Jinghong and surrounding rural Dai population of lay people, as well as a few individuals from other ethnic groups, and Theravada Buddhism.
Granderson, James H.
core   +1 more source

Analysis of the Relationship between Brain Waves in Electroencephalography (EEG) and Concentration Meditation Practice in Theravāda Buddhism

open access: yesJournal of International Buddhist Studies, 2023
Nowadays in Western countries, there is much interest in studies of Buddhist meditation practice. This article is focused on an analysis of the relationship between brainwaves in electroencephalography (EEG) and concentration practices in Theravāda ...
Nopporn Klunsupha
doaj  

Cultural differences in revenge fantasies using drawings: A comparative study between Indians and Thais

open access: yesAsian Journal of Social Psychology, Volume 28, Issue 4, December 2025.
Abstract Unjust events cause humiliation and can elicit revenge fantasies. The present study explored cultural differences between Indians and Thais expressing revenge fantasies through drawings and narratives. A matched convenience sample of 100 adults, that is, 50 participants each (35 females and 15 males) from India and Thailand were recruited. The
Meghna Girish   +3 more
wiley   +1 more source

Monks, Blogs and Three Media Cases: Russian-Speaking Buddhist Communities in the Era of Social Media

open access: yesReligions
This paper focuses on the problem of how Buddhism was reinstitutionalized in Russia in the frame of the meta process of mediatization. The empirical part of this study included two stages and was conducted during 2020–2024.
Elena Ostrovskaya, Timur Badmatsyrenov
doaj   +1 more source

Learning to Love Rats: A Postwar Ecology in a Cambodian Minefield

open access: yesAmerican Anthropologist, Volume 127, Issue 4, Page 746-756, December 2025.
ABSTRACT This paper follows the implementation of landmine detection rats in Cambodia. Over the course of my ethnographic fieldwork with the team for the landmine detection rat technique training in Cambodia, I saw that the way the human landmine detectors (a.k.a.
Darcie DeAngelo
wiley   +1 more source

Theravada Buddhism and Dai Identity in Jinghong, Xishuangbanna [PDF]

open access: yes, 2015
This ethnographic field project focused upon the relationship between the urban Jinghong and surrounding rural Dai population of lay people, as well as a few individuals from other ethnic groups, and Theravada Buddhism.
Granderson, James
core   +1 more source

The potential of Theravada Buddhism to enhance cultural tourism in Pattaya, Thailand

open access: yes, 2016
This research project aims to investigate the potential for the development of tourism focused on the cultural heritage of Theravada Buddhism in Pattaya, a city in Eastern Thailand, to complement the existing tourism industry in Pattaya.
Nitinan Srisuwan (9836900)   +1 more
core   +2 more sources

Gerontocracy of the Buddhist monastic administration in Thailand

open access: yesSimulacra, 2021
This paper examines the monastic administration in Thai Buddhism, which is ruled by the senior monks and supported by the government. It aims to answer two questions; (1) why the Sangha’s administration has been designed to serve the bureaucratic system ...
Jesada Buaban
doaj   +1 more source

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