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AbstractCentred on figures like Herbert McCabe, David Burrell, and Brian Davies the loose tradition known as grammatical thomism is undervalued within analytic philosophy of religion. This is particularly unfortunate, since a grammatical thomist approach offers the prospect of both a reorientation towards a more apophatic conception of God, consonant ...
S. Hewitt
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After her baptism at the age of 32, Stein engaged with Aquinas on several levels. Initially she compared his thought with that of Husserl, then proceeded to translate several of his works, and attempted to explore some of his fundamental concepts (potency and act) phenomenologically. She arrived finally in Finite and Eternal Being at a philosophical
M. Lebech
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Burrell's Critical Thomism: Aquinas and Kant Revisited
David Burrell’s version of Aquinas was written with Kantian parallels in mind. This is the accusation of John Milbank that was questioned by Nicholas Lash and Paul DeHart in a series of articles.
Jack E. V. Norman
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What Is Phenomenological Thomism? Its Principles and an Application: The Anthropological Square
In the debates over various kinds and traditions of Thomism, the term “Phenomenological Thomism” does not appear often. However, once uttered, it is instantly linked to two figures: Edith Stein and Karol Wojtyła.
Jadwiga Guerrero van der Meijden
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Text, Method, or Goal? On What Really Matters in Biblical Thomism
This article presents the history and main assumptions of biblical Thomism, which began with an attempt to restore interest in the biblical commentaries of Thomas Aquinas, but has managed to develop its own methodological procedure.
P. Roszak
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Aquinas on God’s Rest after Creation in Biblical Thomism Lens
In his commentary on the Letter to the Hebrews (cap. IV), St. Thomas considers the rest of God after the work of creation (see Gen 2:2), treating it not as a deistic withdrawal of the Creator, but a productive quiescence.
P. Roszak
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The Revival of Scholastic Sacramental Theology after the Publication of Aeterni Patris [PDF]
The article explores Neo-Scholasticism, a period in Catholic theology which, normally nowadays, attracts little attention. The publication of Leo XIII’s encyclical Aeterni Patris, in 1879, and its effects on theology are studied with particular ...
Scerri, Hector
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Reading Kant from a Catholic Horizon: Ethics and the Anthropology of Grace [PDF]
For two centuries Catholic philosophers and theologians have generally treated Immanuel Kant's critical philosophy as incompatible with principles fundamental to Catholic accounts of the human condition in relation to God.
Rossi, Philip J.
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Building Bridges and Crossing Boundaries: Philosophy, Theology, and the Interruptions of Transcendence [PDF]
Discussions about theological realism within analytic philosophy of religion, and the larger conversation between analytic and continental styles in philosophy of religion have generated relatively little interest among Catholic philosophers and ...
Rossi, Philip J.
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This article discusses a form of Thomism that has emerged in the field of science and theology, which is termed “Science-Engaged Thomism” (SETh), following the recent and growing movement of Science-Engaged Theology (SET).
S. Kopf
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