ALAM SEMESTA (LINGKUNGAN) DAN KEHIDUPAN DALAM PERSPEKTIF BUDHISME NICHIREN DAISHONIN
Buddhism taught by Sidhartha Gautama in India about two thousand years B.C. has spread throughout the world. From India to Tibetan Buddhism evolved, China and into Japan. Buddhism in Japan has distinct characteristics compared to Buddhism elsewhere.
Sri Rahayu Wilujeng
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Social and Engaged Buddhism: The CEBB Experience and Lama Padma Samten
This work aims to make a historical recovery of the emergence of CEBB (Centro de Estudos Budistas Bodisatva) and his experiences as a vehicle for dissemination of Tibetan Buddhism in Brazil, as well as the very trajectory of Lama Padma Samten, its ...
Deyve Redyson
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What Is a Good Death in South Asia? A Systematic Review and Narrative Synthesis
ABSTRACT Introduction To deliver palliative care, it is important to understand what a “good death” means to the relevant people. Such studies have mostly occurred in high‐income settings that usually live by Western ideals. What matters to people is likely to vary across different regions of the world, influenced by multiple factors. Although there is
Lihini Wijeyaratne +5 more
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Potency by Name? ‘Medicine Buddha Plant’ and Other Herbs in the Japanese \u3ci\u3eScroll of Equine Medicine\u3c/i\u3e (\u3ci\u3eBa’i sōshi emaki\u3c/i\u3e, 1267) [PDF]
Buddhist ritual healing and medical therapies included care for domestic animals, such as the horse. In pre-modern Japan, equine medicine (ba’i 馬医) was not restricted to the treatment of military horses; it was also practiced in a religious context.
Triplett, Katja
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Borders in a Borderland: The Buryat‐Cossacks and the Buryat National Movement, 1917–21
Abstract Between the February revolution and the 1921 end of the Russian Civil War, Buryat nationalists built a nation around Lake Baikal. Leaders sought Buryat autonomy within a postrevolutionary Russian polity. A lengthy border with Mongolia framed the region’s political geography and state‐builders competed for Buryat allegiances, compelling Buryat ...
Griffin B. Creech
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When Everything Old Was New Again: Reclaiming Ethnonational Tradition in Post‐Soviet Buryatia
Abstract Why greet your family in Buryat rather than Russian? What does it matter how many times you fold the dough of a meat dumpling? How should one celebrate a holiday? In early twenty‐first‐century Buryatia, the Buryat Buddhist New Year, Sagaalgan, emerged as an important domain within which such small practices were reified as expressive of Buryat
Kathryn E. Graber
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Buddism in Mongolia at the turn of 20– 21st centuries
The article based on the analysis of the sources and results of the field studies examines the process of revival of Buddhism in Mongolia after 1990. The author notes that Buddhism at the present time was in the new conditions. Mongolian Sangha managed to
R. Sabirov
doaj
Alexandra David-Neel had already been acquainted with the Himalayas for a long time before the visits to Tibet in 1924 that would make her a mainstream figure of modern Buddhism.
Samuel Thévoz
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Astrology as Sacred Ecological Knowledge in the Tibetan Buddhist Tradition
Introduction. The identification of specific responses generated by religious traditions to present-day global challenges actualizes the rethinking of astrology as a traditional understanding of the world structure and influence of natural forces on man ...
Yulia Yu. Erendzhenova
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On Buddhism, Divination and the Worldly Arts: Textual Evidence from the Theravāda Tradition [PDF]
This essay attends to the sticky web of indigenous terminology concerning divination and other so-called “mundane” or “worldly” arts, focusing primarily upon Buddhist canonical texts preserved in Pāli, augmented by references to commentarial and ...
Fiordalis, David
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