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Proceedings. Fourteenth International Conference on Pattern Recognition (Cat. No.98EX170), 2002
We briefly explain what a Torah code is and give an example of one. We show how to calculate the probability of its occurrence in a suitably defined population of texts. We explain how it is possible to misadvertise the computed probabilities, making it seem that the probability of a Torah code is very small.
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We briefly explain what a Torah code is and give an example of one. We show how to calculate the probability of its occurrence in a suitably defined population of texts. We explain how it is possible to misadvertise the computed probabilities, making it seem that the probability of a Torah code is very small.
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2010
This chapter explores why a divine revelation, in particular the Torah, was given if destiny is defined in terms of intellectual perfection and involves knowledge of the sciences and metaphysics. It talks about Gersonides' whole enterprise of showing the philosophical provability of the fundamental truths of metaphysics, which pertains to true ...
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This chapter explores why a divine revelation, in particular the Torah, was given if destiny is defined in terms of intellectual perfection and involves knowledge of the sciences and metaphysics. It talks about Gersonides' whole enterprise of showing the philosophical provability of the fundamental truths of metaphysics, which pertains to true ...
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Torah and Transformation: The Centrality of the Torah in the Eschatology of 2 Baruch
Journal of Ancient Judaism, 2019Light imagery features prominently in 2 Baruch in descriptions of the Torah and righteous individuals. While the Torah is pictured as a lamp that Moses lit and a light that illuminates the way of life, the righteous in 2 Baruch are those who possess the quality of splendor, a feature which falls under the light category and bears resemblance to ...
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The "Torah" of Criticism and the Criticism of Torah: Recuperating the Pedagogical Moment
The Journal of Religion, 1994Literature is written for the sake only of those who are in the process of development, and of that in each of us which is still developing. Hebrew, knowing no word for "reading" that does not mean "learning" as well, has given this, the secret of all literature away.
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