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Islamic Traditionalism in a Globalizing World: Sunni Muslim identity in Kerala, South India
Modern Asian Studies, 2021In our ethnography among traditionalist Sunni Muslims of Kerala, South India, we observe the emergence of new intellectual critiques of Islamic reformism and a revival of ‘traditional’ Islamic articulations.
M. S. Visakh +2 more
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, 2020
The Traditionalist movement that derives from the French esoteric philosopher René Guénon is known to have been influential in Europe and North America, especially through the activities of religious groups, usually of Sufi origin, and also through the
M. Sedgwick
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The Traditionalist movement that derives from the French esoteric philosopher René Guénon is known to have been influential in Europe and North America, especially through the activities of religious groups, usually of Sufi origin, and also through the
M. Sedgwick
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Post-Soviet traditionalism, human capital, and fertility: the case of the North Caucasus
, 2020The paper aims to contribute to studies of women’s human capital and fertility in post-Soviet societies. The post-Soviet regions are a particularly interesting setting to study this question because they have combined traditional family organization and ...
K. Kazenin, V. Kozlov
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International Relations and the War of Anti-Traditionalism with Identity
, 2020В статье проанализировано противостояние двух мировоззрений – традиционализма и антитрадиционализма в рамках международных отношений. Современный либерализм авторы определяют как антитрадиционализм.
R. Lunkin +2 more
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Interrogating traditionalism: gender and Swazi Culture in HIV/AIDS policy
Journal of Contemporary African Studies, 2019Since the late twentieth century, HIV/AIDS-related global public health discourses in Eswatini (formerly Swaziland) have been driving cultural change there.
Casey Golomski
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Perceptions of Women’s Roles between Traditionalism and Modernity in Qatar
Journal of Arabic Studies, 2019Women’s participation in public life in the Arabian Peninsula is affected by tradition and limits their opportunities for socio-economic development. This study focuses on the social structures that impose gender inequality.
K. Al-Ghanim
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Blackfriars, 1960
Jacob’s ladder leads from earth to heaven: but the angels in his vision ascended and descended. It was a two-way traffic that he saw. The patriarch’s vision and its sequel were crucial for the destiny of the Jews. But they are, too, a primary statement of what the sacred means.
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Jacob’s ladder leads from earth to heaven: but the angels in his vision ascended and descended. It was a two-way traffic that he saw. The patriarch’s vision and its sequel were crucial for the destiny of the Jews. But they are, too, a primary statement of what the sacred means.
openaire +1 more source
2021
Abstract Traditionalism is the doctrine that God revealed himself to our first parents, and this revelation is the source of our knowledge of God: ‘the knowledge’, as London cabbies still call it, was passed on from its original recipients down the generations.
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Abstract Traditionalism is the doctrine that God revealed himself to our first parents, and this revelation is the source of our knowledge of God: ‘the knowledge’, as London cabbies still call it, was passed on from its original recipients down the generations.
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Controversies over Islamic Origins: An Introduction to Traditionalism and Revisionism
Islam and Christian-Muslim Relations, 2022Abdulla Galadari
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