Results 101 to 110 of about 985 (121)
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Hadith Criticism between Traditionists and Jurisprudents
2020Mutaz al-Khatib compares and contrasts hadith criticism as practised by traditionists, specialists in hadith, and jurisprudents, specialists in inferring the law from revelation. Ninth-century hadith specialists proceeded by comparing isnāds, discarding uncorroborated reports.
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Ananda Kentish Coomaraswamy & the traditionists
Asian Studies Association of Australia. Review, 1984(1984). Ananda Kentish Coomaraswamy & the traditionists. Asian Studies Association of Australia. Review: Vol. 7, No. 3, pp. 52-58.
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Traditionist Internal Reform: Motives behind the Birth of the First Manual of ʿUlūm al-Ḥadīth
Ilahiyat Studies, 2020Al-Rāmahurmuzī’s Muḥaddith al-fāṣil bayna l-rāwī wa-l-wāʿī has been widely accepted as the first composition in the discipline of ḥadīth sciences (ʿulūm al-ḥadīth). However, little is known about the real motive behind this sophisticated work. This paper seeks to contribute to ḥadīth historiography by exposing the agenda behind the composition of al ...
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Journal of Modern Jewish Studies, 2010
Based on personal interviews with 102 Israeli Jews who identify themselves as “traditionists” (I shall argue below on the merits of this neologism as the proper translation of the Hebrew noun masorti), the paper studies the meanings traditionists associate with their Jewish practice, and endeavours to decipher and reconstruct the unwritten (and often ...
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Based on personal interviews with 102 Israeli Jews who identify themselves as “traditionists” (I shall argue below on the merits of this neologism as the proper translation of the Hebrew noun masorti), the paper studies the meanings traditionists associate with their Jewish practice, and endeavours to decipher and reconstruct the unwritten (and often ...
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International Journal of Middle East Studies, 2015
AbstractIn the early 17th century, the Shiʿi juristic tradition experienced the first coherent refutation ofuṣūliyya, theijtihādīrationalism used by the mujtahids, at the hands of Mulla Muhammad Amin Astarabadi (d. 1626–27). The latter rejected the efforts of leading Iraqi and Syrian jurists to applyijtihād(rational legal inference), hadith ...
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AbstractIn the early 17th century, the Shiʿi juristic tradition experienced the first coherent refutation ofuṣūliyya, theijtihādīrationalism used by the mujtahids, at the hands of Mulla Muhammad Amin Astarabadi (d. 1626–27). The latter rejected the efforts of leading Iraqi and Syrian jurists to applyijtihād(rational legal inference), hadith ...
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Ashʿarite Traditionist-Theologians and Reading Ambiguous Hadiths on Divine Attributes
2023Noor, Umar, Hasbiyallah, Hasbiyallah
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2019
Bu çalışma, İslâm’ın ilk beş asrında yaşayan müslüman âlimlerin ekonomik çevrelerinive dünyevî mesleklerini tespit ederek bu âlimlerin ekonomik kökenlerinin ve meslekîyapılarının İslâm dünyasının farklı yerlerinde ve yaklaşık beş yüz yıllık bir zaman dilimindenasıl değiştiğini ortaya koymaktadır.
COHEN, Hayyim J., KAHYA, Mustafa
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Bu çalışma, İslâm’ın ilk beş asrında yaşayan müslüman âlimlerin ekonomik çevrelerinive dünyevî mesleklerini tespit ederek bu âlimlerin ekonomik kökenlerinin ve meslekîyapılarının İslâm dünyasının farklı yerlerinde ve yaklaşık beş yüz yıllık bir zaman dilimindenasıl değiştiğini ortaya koymaktadır.
COHEN, Hayyim J., KAHYA, Mustafa
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Bacher's Tradition and Traditionists in the Schools of Palestine and Babylon
The Jewish Quarterly Review, 1917Jacob Z. Lauterbach, Wilhelm Bacher
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