Results 161 to 170 of about 3,168,134 (332)

A Modest Conception of Moral Right & Wrong

open access: yesAnalytic Philosophy, EarlyView.
ABSTRACT Taking inspiration from Hume, I advance a conception of the part of morality concerned with right and wrong, rooted in the actual moral rules established and followed within our society. Elsewhere, I have argued this approach provides a way of thinking about how we are genuinely “bound in a moral way” to keep our moral obligations that it is ...
Jorah Dannenberg
wiley   +1 more source

Aspect perception and rule‐following in Wittgenstein's Philosophical Investigations

open access: yesPhilosophical Investigations, EarlyView.
Abstract This paper aims to highlight a distinctive, projective, mode of aspect perception within Wittgenstein's philosophy that has gone underappreciated in the scholarly literature. Although it bears a family resemblance to other instances of the phenomenon Wittgenstein describes as ‘noticing an aspect’ in PI Part II §113, it is distinctive in that ...
James Connelly
wiley   +1 more source

Zagadnienia termosprężystości w obszarach ograniczonych powierzchniami kulistymi i stożkowymi

open access: yesEngineering Transactions, 1968
One of the subject matters of the present paper is a method of homogeneous solutions of boundary-value problems of heat conduction, stress and displacement for a certain class of elastic and conical surfaces.
Z.F. Baczyński
doaj  

Kantian moral change

open access: yesPhilosophy and Phenomenological Research, EarlyView.
Abstract Kantian ethics is traditionally seen as grounded in unchanging, universally binding, and a priori knowable principles. I argue that this picture is incomplete: Kant grounds his ethics not only in categorical moral principles, but also in regulative moral ideas of reason.
Sabina Vaccarino Bremner
wiley   +1 more source

From Everyman to Hamlet: A Distant Reading

open access: yesRenaissance Studies, EarlyView.
Abstract The sixteenth century sees English drama move from Everyman to Hamlet: from religious to secular subject matter and from personified abstractions to characters bearing proper names. Most modern scholarship has explained this transformation in terms originating in the work of Jacob Burckhardt: concern with religion and a taste for ...
Vladimir Brljak
wiley   +1 more source

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