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Hyper‐transcendentalism and Intentionality: On the Specificity of the ‘Transcendental’ in Material Phenomenology

International Journal of Philosophical Studies, 2009
This article seeks to grasp the meaning of Michel Henry's use of the term transcendental to understand its specific nature as pure experience that owes nothing to the constituted or the a posteriori. It then considers the methodological consequences and difficulties resulting from such a conception of the transcendental. According to our hypothesis, in
Sébastien Laoureux
exaly   +3 more sources

Phenomenology and the Transcendental

2014
Introduction: Methodological, Historical and Conceptual Starting Points Sara Heinamaa, Mirja Hartimo and Timo Miettinen Part 1: Transcendental Philosophy 1.Transcendental Life Steven Crowell 2. Categories of Experience and the Transcendental Laszlo Tengelyi 3.
Heinämaa, Sara   +2 more
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Phenomenology and the transcendental

Journal of Critical Realism, 2017
This edited volume provides a selection of texts on the phenomenological tradition in philosophy.
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Transcendental Phenomenological Semiology

1986
In 1904–5, that annus mirabilis for theories of time, in lectures edited by Heidegger in 1928, Husserl prepares the way for Heidegger’s demonstration in 1927 that the Aristotelian atomic Now is parasitic upon the diasporatic Augenblick, the moment of vision with its Janus characteristic of looking fore and aft. It is not directly Aristotle’s account of
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Is Transcendental Topology Phenomenological?

International Journal of Philosophical Studies, 2011
In recent years, philosophers have taken a renewed interest in questions of place. 1 There are many reasons for this, including a growing consensus around an anti‐Cartesian concept of mind; interes...
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Sartre’s Transcendental Phenomenology

2018
The first phase of Sartre’s philosophical publications displays an apparent ambivalence toward Husserl’s transcendental turn. Sartre accepts both major aspects of that turn, the phenomenological reduction and the use of transcendental argumentation. Yet his rejection of the transcendental ego that Husserl derives from this transcendental turn overlooks
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The Framework of Transcendental Phenomenology

2018
Phenomenology is a philosophical movement that investigates and describes phenomena as they are consciously experienced. Edmund Husserl (1859–1938) sought to discover the ultimate foundation of our beliefs of the world and our existence through an understanding of the framework of our own consciousness.
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Husserl's Transcendental Phenomenology

2014
Edmund Husserl (1859–1938) is regarded as the founder of transcendental phenomenology, one of the major traditions to emerge in twentieth-century philosophy. In this book Andrea Staiti unearths and examines the deep theoretical links between Husserl's phenomenology and the philosophical debates of his time, showing how his thought developed in
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Psychology and Transcendental Phenomenology

1978
I have already touched on the contrast between psychology and transcendental phenomenology — as well as the relationship between them — a number of times. In this chapter I will deal with this relationship in a more systematic way. In the process we must bear in mind the fundamental difference between empirical psychology and descriptive psychology, a ...
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Phenomenology as Transcendental Philosophy

2020
In our last chapter we seemed to have resolved one dilemma only to be faced with several new ones. Initially, we found a way through our impasse with respect to the genetic question of the Logical Investigations by differentiating between natural and philosophical sciences and holding that phenomenology, as a philosophical discipline, would be ...
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