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Transmodernity: Integrating perspectives on societal evolution
Futures, 2013In this paper I engage with a broad range of literature that provides signals and evidence of an emerging and significant paradigm shift in human evolution. To describe this shift, different authors use a variety of terms, such as the transmodernity paradigm (Ghisi) ; the transmodern philosophy of political liberation (Dussel) ; the Hegelian ...
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Arundhati Roy as a Transmodern Intellectual
2021This article adopts a transmodern approach to Arundhati Roy’s The Ministry of Utmost Happiness and it contends that Roy’s fusion of anti-global activism, typical of her non-fiction writings, and literary imagination, reminiscent of Indian epic texts, can provide an interesting instance of a transmodern intellectual perspective.
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Conclusion: Toward a Transmodern Pluriverse
2018Chapter 7, Towards a Transmodern Pluriverse, discusses how Enrique Dussel’s ethics of liberation actively promotes a worldwide intercultural philosophical dialogue. These South-South as well as North-South dialogues, are inspired by the decolonizing efforts of a diversity of liberatory projects.
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Der Erholungsübergang Eine transmoderne Utopie
2022How can we think about the future of our contemporary societies without observing a link with their preferred modes of existence? This book presents the cultural forms by which individuals invest in recreational practices (leisure and tourism). These will be at the heart of future political and social debates.
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Transmodernity, capital, and queer Utopian critique
2019This paper considers the limitations of the different accounts of the Transmodern offered by Rosa María Rodríguez Magda and Enrique Dussel, advancing in their place ways of grasping global capitalism in terms of combined and uneven development and the persistence of accumulation through dispossession.
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2014
Il testo propone una prospettiva interculturale che solleciti la rinuncia a «pensare come al solito», e quindi a saperci pensare ed accettare anche in quanto stranieri a noi stessi, prendendo coscienza dei modi dominanti di pensiero che condizionano le nostre categorie mentali.
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Il testo propone una prospettiva interculturale che solleciti la rinuncia a «pensare come al solito», e quindi a saperci pensare ed accettare anche in quanto stranieri a noi stessi, prendendo coscienza dei modi dominanti di pensiero che condizionano le nostre categorie mentali.
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